Thursday, October 08, 2009

Why are webhosts so ill-mannered?

The internet and books have opposite vices and virtues. Books are highly permanent (we have some copies from a couple of thousand years ago) but are not readily accessible. You generally have to take a trip to a library if you want to access one. The net on the other hand is instantly and very conveniently accessible but it is also evanescent. A file of writings or a picture on the net can disappear in an instant and maybe never be found again. And the vanishing act is often the fault of the webhost rather than anything that the writer or photographer concerned has done. Many newspaper sites, for instance, seem to have a policy of deleting their own articles after quite short periods of time.

But I like to keep all the files of my writings publicly available regardless of what any individual webhoster or bloghoster might do. So I try to address the big weakness of the net by following the systems theory axiom that redundancy is the path to systems reliability. In other words, I keep multiple copies of my files up -- so that if one copy disappears, there will be others to be found. As a result, I have had a lot of dealings with the various webhosts where I place copies of my files/writings. And it is truly amazing how many webhosts I have gone through over time. Whether "free" or paid, there are at least a dozen (maybe 20) locations where my files were once found which no longer host my files. Some webhosts have simply gone bust and disappeared altogether and others have decided that my files are "incorrect" in some way and have deleted or blocked them.

And I am not complaining about that. It is precisely because I expect such impermanence that I keep multiple copies of my files online. What I DO object to, however, is that NOT ONCE have the webhosts concerned had the manners to email me in advance and warn me or consult me about what is going to happen. It is always a case of "shoot first; ask questions later".

It is actually a rather common event for webhosts to be "down" for various periods -- sometimes for a week or more. One would think that on such occasions, they would email their users and say something like: "We are having problems. Don't go away. We expect to be back up in a couple of days". But that never happens. The site eventually comes back online with no explanation or apology. Even sites that boast that they talk to their users are the same. And some sites of course NEVER come back up and you are left to figure that situation out. Even if you email them to ask if the cessation of service is temporary or permanent, you never get a reply.

And the Blogspot subsidiary of Google (which hosts this blog) is as bad as any of them. You would think that a big company like Google would be conscious of PR but it is not so. They too act first and ask questions later. I have lost track of how many times my blog sites have been blocked by them -- and never after any advance warning. Usually, I can fill out a form, the form gets acted on, and the site is unblocked but NEVER have I received an explanation as to why the block was put on. And sometimes the block lasts for over a week: At which point I tend to move to another bloghost, which is part of the reason why I now have two blogs hosted on Wordpress and two on blognow.com.au. That comes at some cost as I lose my old page ranking, so if anyone reading this has a site of their own it would help if they put up a link to my new POLITICAL CORRECTNESS WATCH site.

And sometimes filling out the Google/Blogspot form does you no good at all. The obstruction is permanent and repeated requests for review of the block are ignored -- again without explanation. No manners or anything else much there.

I have become VERY wary about such shenanigans over the years, however. I don't blame anybody for thinking that I have gone overboard but at the moment I have my files spread over ELEVEN different webhosts. None have all my files but between them all there are usually three copies of any file available. I realize that I must sound slightly mad but I think that if you had had my experiences with webhosts you might be nearly as bad or mad. The way I have it set up, if one host goes down, I have to reload only a subset of my files, not the whole lot. Even that can be pretty pesky, though. And I have various pages -- including this one -- which have sufficent links to lead you to ALL my files (writings), regardless of where they are hosted.

So what is the answer to the question I ask in the heading above? I can only see the answer as lying with the general lack of civility these days. Under the influence of the prevailing Leftist gospel that "There is no such thing as right and wrong", people who can hide behind anonymity see no reason for civility. Maybe there is a Christian webhost somewhere who has higher standards than that but I have yet to find one.

Friday, September 25, 2009

A conservatism hater

David Greenberg, a professor of history at Rutgers, has a very self-satisfied and sneering essay in Slate which admits his failure to understand conservatism at great length. Apparently inspired by the latest "Time" magazine, he dredges up the old Marxist nonsense of Hofstader, Adorno & Co. and seems to think that there is something in it, but ends up admitting that none of them give a useful explanation of modern-day American conservative politics. Rather amusing really.

It is difficult to fisk something as lightweight as Greenberg's essay but maybe I should make two points:

In typical Leftist style, he projects onto conservatives the very thing that most moves Leftists: Hate. The title of his essay is "The Obama haters". That people might violently disagree with Obama's policies without hating him seems to be a combination outside Greenberg's limited emotional range. Again in good Leftist style he offers no evidence that ANYBODY hates Obama. He just asserts it. He KNOWS! Obama is personally a very agreeable personality so I find it hard to imagine that anyone hates him. Obama's extremely limited understanding of economics (e.g. his claim that he can give healthcare to more people with less money) does reduce one to despair at times, but despair is a long way from hate.

But I suppose the main defence mechanism that keeps Greenberg's sense of superiority alive is not so much projection as denial. He just cannot see that people like Glenn Beck have reasonable points to make: Points reasonable enough to cause at least one Obama appointee to resign. So if the words of Beck & Co. are not reasonable, there must be something other than reason behind them. Frustratingly for Greenberg, he just cannot figure out what that might be. Again, quite amusing.

If Greenberg reads this, he will probably accuse me of "psychologizing" or some such. That would be amusing too as that was precisely what Greenberg tried to do, but could not convince even himself. But I do after all have over 100 papers in the academic literature on the psychology of politics so I probably have a more useful background for "psychologizing" about politics than he does.

Some excerpts that might interest Prof. Greenberg:

Secret protocols of Beck's legions

Grassroots conservative enthusiasm notwithstanding, the talk-radio host and Fox News personality is under attack this week, with the liberal establishment's favorite weapon, a Time magazine cover: "Mad Man: Glenn Beck and the angry style of American politics." This continues a long tradition of weekly newsmagazine covers demonizing conservative figures like Rush Limbaugh and Newt Gingrich... After a few more paragraphs, Von Drehle plays his trump card: "The old American mind-set that Richard Hofstadter famously called 'the paranoid style' -- the sense that Masons or the railroads or the Pope or the guys in black helicopters are in league to destroy the country -- is aflame again." Von Drehle's invocation of "the paranoid style," a trope that Hofstadter derived from Theodor Adorno's "authoritarian personality," is intended to clearly signal the reader that Beck is a kook, a conspiracy theorist, a demagogue pandering to the dangerous emotions of the ignorant mob.

Having never met Beck, I am not qualified to speak of whether he is representative of the "paranoid style." However, my friend and fellow American Spectator contributor Matthew Vadum has been a studio guest on Beck's Fox News program and did not mention any "roiling mix of fear, resentment, and anger." If Beck rants off-camera about black helicopters and Masons, it eluded Vadum's notice.

While my acquaintance with Beck is limited to occasionally catching a few moments of his TV or radio shows, I did have the opportunity to speak to many of the people at the Sept. 12 Capitol rally. My Arizona blogger friend Barbara Espinosa was there, and I spent many hours before, during and after the event talking to the organizers, attendees and speakers, including Rep. Mike Pence (R-Ind.) and author Mason Weaver. None of these people seemed to think that Glenn Beck represented a menace to public safety or the conservative movement.

They're all in on it together -- the grandmother and teenagers, Pence and Vadum and Weaver! It's all a clandestine conspiracy to conceal the hidden agenda for global domination by the Secret Legion of Beck! And if you don't believe it, then you're obviously a paranoid kook.

More here.

Why the left hates Glenn Beck : "For the last few years the left and the press would take shots at Beck, but never in a concerted fashion. He simply could be ignored, and they had bigger fish to fry, like the long-reigning king of conservative talk radio, Rush Limbaugh. Things changed when Beck shifted from CNN to Fox News, just in time to comment on the policies of a new Democratic administration. Beck caught fire, both with his commentaries and with his growing fan base. He even took to the road for another comedy tour, blending mainstream humor with his political jabs. A few Beck bestsellers later, and he officially became a media empire. But the talker's ability to take down his targets changed the dynamics - and the ferocity of the attacks against him."

Saturday, September 19, 2009

Some rambling reflections on the flexibility of denominational loyalty among the Protestant laity

There is of course a very large number of Protestant groupings and also some Protestants who avoid groupings altogether. The reason behind the profusion of Protestant denominations is that the founders of the denominations concerned were struck by important points in the scriptures and have made those points of central importance. And if founding a new denomination seems required by the importance of those points, so be it.

But the concerns that led to the founding of the various denominations tend to be very little attended to by the laity. Protestants normally choose their church not according to its doctrine but rather according to its geographical convenience or the friendliness of its outreach.

The lady in my life -- Anne -- is a rather good example of that. Her father was Gospel Hall and her mother was brought up as a Salvationist. But for reasons of convenience Anne attended solely Methodist and Presbyterian churches -- with Presbyterians being by far her most frequent church associates. But Anne is a singer so when her Salvationist friends got to know of that, she was asked to come with them and sing solo hymns during the street corner evangelism for which the Sallies used to be so famous. And she did. She sang with the Sallies on street corners. And I am MOST impressed by that. I find it hard to think of a better recommendation of good character than that.

My own background is also a little mottled. My father was an Anglican of the most nominal sort and my mother was a Presbyterian. I cannot remember either of them ever putting a foot inside a church but my mother's denominational attachment still had some life in it so I was from an early age sent to Presbyterian Sunday School -- which I greatly enjoyed. Then when I went to High School there was a non-denominational Bible study group which met during lunch hour called the Crusaders. And I joined and enjoyed that too. So: Osama bin Laden, watch out. I am actually one of those evil Crusaders that you fantasize about!

For a while after that I joined the Jehovahs Witnesses, who are FEROCIOUS Bible students -- and that suited me down to the ground. I learnt enormous amounts about what the Bible says at that time. I even began to look at the original Greek and Hebrew of the scriptures then. Sometimes it is useful to go back to the original Bible rather than relying on any of the many translations. And to this day I still enjoy reading the Bible. Ecclesiastes is my favourite book for wisdom and Revelations is the most fun.

Eventually, however, by about age 18, I became dissatisfied with the JWs and went back to attending my local Presbyterian church (Ann st.). And I got on well there with the minister: old Percy Pearson. His sermons used to be a bit obscure but I followed them and would nod when he made a good point. So he got into the habit of addressing most of his sermons to me! Though I think only he and I knew that. We used to have good chats in the church hall afterwards too.

And at about age 20 I became an atheist -- largely as a consequence of studying philosophy. By the time I took up formal study of philosophy at university I had already read all sorts of philosophy -- from Aquinas to Bultmann. I have a younger relative (cousin one removed) who was at one time an Assembly of God minister. When he was, I warned him not to study theology as it would destroy his faith. But he did and it did. He is now an academic.

Many years elapsed after that during which I attended no church at all (except to get married). But about 15 years ago, I felt that it would be good to renew some contact with the marvellous Christian faith so have attended the very occasional service at both the magnificent Anglican cathedral and my old Presbyterian church. And I get a lot out of both, atheist though I remain. I am off to Evensong at the Cathedral this Sunday, in fact.

So I think that denominational wandering is almost a defining feature of Protestantism.

Sunday, July 19, 2009

Hitler's propaganda

I am reproducing the article from the WSJ in full below because it is generally accurate as far as it goes. I was slightly amused by the comment that the exhibition the author is reviewing doesn't say much about the reactions of the German people. Since Hitler was virtually worshipped by many Germans that is of course a tactful omission. The "variety of positive appeals" that Hitler used are also far from fully detailed. That socialism was one of them could not of course be mentioned. I and many historians agree, however that "the German populace was ultimately more indifferent to the fate of European Jews than rabidly interested in their destruction". Hitler's view of the Jews was fairly incidental to his overall appeal to Germans. After all, practically everyone was antisemitic to some degree in those days. Even the man who eventually declared war on Hitler -- Neville Chamberlain -- had some antisemitic views.

The statement below that the Nazis could never "win a majority in free elections" is misleading, however. In elections where there are more than two major parties, winning an outright majority of the vote is rare for anyone. Mrs Thatcher, for instance, once had large parliamentary majorities in Britain but she never went anywhere near getting a majority of the popular vote. Britain's centrist Liberal party siphons off too many voters from both Right and Left for ANY British party to have much chance of gaining an absolute majority. So Hitler's electoral achievements were actually quite good in the context of the Germany of his day. He led the party with the largest number of votes and that normally entitles a party to govern in Europe (and also in Canada, for that matter)

There is quite a good slideshow of Nazi political posters attached to the article -- though it helps if you understand German. I reproduce below one Nazi poster that I had not seen before. It is fairly crass so was probably not very effective. I reproduce some of what were probably the more effective ones here. My own much fuller account of Hitler's motives and modus operandi is here


After the fatal shooting last month of a security guard by a white supremacist, the U.S. Holocaust Memorial Museum's entrance was garlanded by a makeshift memorial of flowers, candles and condolence notes. The memorial has since been cleared away, but a visit to "State of Deception: The Power of Nazi Propaganda," on the reverberations of hate speech, still packs an extra charge.

"State of Deception"-a special exhibition rich in content but somewhat cramped in design-follows the Nazi propaganda effort from its inception through its dismantling after World War II. With photo murals crowded with labels, vintage newsreels captioned with American newspaper headlines and oral-history interviews, the show raises questions about the links between propaganda and action. It offers insight into Nazi planning and aims. And it explores, in a fragmentary way, the German public's response to Nazi efforts at manipulation.

Vicious caricatures of Jews, both foreshadowing and facilitating the Holocaust, are the most familiar detritus of Hitler's propaganda machine. But "State of Deception" reminds us that the Nazis also employed a variety of positive appeals to rally support for dictatorship and European conquest.

Details and images nuance our picture of the times. One of the show's first images, for example, is a 1932 campaign poster with Hitler's face floating eerily against a black background, a design that evokes celebrity portraiture. The poster is book-ended later in the show by a postwar, red-on-black, anti-Nazi poster depicting Nazism as a skeletal death's head-an apparent reference to both mass murder and the insignia of SS concentration-camp guards.

Hitler drew inspiration from effective World War I propaganda denouncing the Germans as barbaric "Huns." One World War I poster-featuring an apelike figure, representing Germany, carrying a lovely maiden-was appropriated by a September 1939 Nazi poster to remind Germans of "the old hatred." The regime would later argue that rumors about the gassing of Jews were akin to the fabricated tales of German atrocities during World War I.

The Nazi message first resonated in the 1920s and early 1930s against a backdrop of the Weimar Republic's economic and social disarray. Even then, the Nazis, while preaching national unity, targeted appeals to different constituencies. Posters urged women to "save the German family" from unemployment and asked students to become "the F�hrer's propagandists." Anti-Semitic screeds were ratcheted up or down, depending on the audience.

"State of Deception" offers enticing glimpses of the regime's myth-making apparatus. A painting by Hermann Otto Hoyer is suggestively titled "In the Beginning Was the Word" and shows Hitler enthralling a group of converts during the 1920s. Another, by Hubert Lanzinger, depicts Hitler as a medieval knight on horseback and carrying a swastika flag.

A series of black-and-white photographs by official photographer Heinrich Hoffman captures Hitler rehearsing the dramatic poses and gestures that would become his oratorical trademark. Later, we can watch a clip of Hitler rousing a crowd with an emotional fervor that no longer seems spontaneous.

Once Hitler attained the chancellorship in 1933, he made the party's propaganda chief, Joseph Goebbels, minister of the Orwellian-sounding Reich Ministry of Public Enlightenment and Propaganda. "Enlightenment," of course, meant book-burnings and increasingly tight Nazi control over all forms of communication and entertainment. Goebbels, we learn, sought to supplement ideological appeals with mass entertainment designed to cement the new German community.

The seductions of Nazi ritual had a certain allure even for Jewish children. Peter Feigl, who greeted Hitler jubilantly with the rest of the Austrian population during the 1938 Anschluss, was dismayed that he couldn't participate in Hitler Youth groups, with their compelling martial music and uniforms. "All this is fascinating and hypnotizing for a young kid," he explains in a video clip from a 1995 interview.

The exhibition doesn't chart German reaction to Nazi propaganda in any detail, but it does argue that not every initiative was equally successful. The nasty anti-Semitic stereotypes of the 1940 pseudodocumentary "The Eternal Jew"-likening Jews to vermin-attracted few viewers. By contrast, Veit Harlan's 1940 feature film, "The Jew S�ss," a portrait of a corrupt 18th-century Jewish court financier, was a huge hit-thanks, we're told, to its strong storytelling and production values.

The Nazi propaganda machine even extended into the Jewish ghettos and concentration camps. Scenes from "The F�hrer Gives the Jews a Town," shot at the Theresienstadt ghetto and transit camp near Prague, feature seemingly happy, well-fed Jewish children-shortly before their transport to Auschwitz.

The now-infamous 1944 documentary, never distributed, capitalized on the ghetto's beautification for an earlier visit by the International and Danish Red Cross. Their reports demonstrated that the Nazis could bamboozle even a foreign audience. The exhibition offers excerpts of an astonishing 1979 interview, conducted by the French filmmaker Claude Lanzmann, in which International Red Cross representative Maurice Rossel appears to blame Theresienstadt's "prominent" Jewish residents for helping to foster the delusion of normality.

"State of Deception" adopts the view that, on the whole, the German populace was ultimately more indifferent to the fate of European Jews than rabidly interested in their destruction. It also stresses the limitations of Nazi propaganda, which could neither win the Nazis a majority in free elections nor prevent their eventual defeat.

After the war, Allied forces tried to root out the physical residue of Nazism, from street signs to school books, and try some of its surviving propagandists for crimes against humanity.

In Germany today, advocating Nazi ideology is illegal. But in the U.S. and elsewhere, balancing free speech with the desire to silence partisans of hate crimes and genocide remains a vital and troubling concern. The exhibition ends, appropriately, with this dilemma clarified but not entirely resolved.

SOURCE

Friday, July 10, 2009

EVEN HEAVILY PROPAGANDIZED COLLEGE STUDENTS PREFER THEIR OWN RACE

There is a new article out in the NYT on the research of Russell Fazio, work which I mentioned late last year under the same heading as that which I have used above. Fazio studies college students who are unlucky enough to be assigned a roommate of a different race -- in the bright-eyed but now hoary hope that living with a black will make you like blacks more. The theory (generally called the "contact hypothesis") goes back to the 1940s and I summarize most of the early research on it here. As I think most readers would expect, the facts give little support to the theory. The theory is based on the view that blacks are just the same as whites, only browner -- and if you believe that you will believe anything.

Needless to say, Fazio finds what many others before him have found -- that most whites thrown together with blacks very rapidly want out. Those who do stick it out, however, seem to have more positive attitudes towards blacks at the end of the experience. In the usual logically-deprived reasoning that seems to pervade the sciences that I know something about (psychology, sociology, medicine and climate science) Fazio just assumes he knows what is the cause of that improvement. One of the first things you learn in Statistics 101 (I used to teach introductory statistics at university level) is that "correlation does not prove causation" -- but an awful lot of scientists seem not to have done a statistics course. Fazio somehow seems to think the improved attitudes observed in some students confirms his "contact hypothesis". But what does it really prove? It COULD prove that it is only when blacks "act white" that whites can live with them and that those whites who live with such blacks are relieved to find that such blacks do exist. Much more likely, however, is that the whites who stick it out are more politically correct and know what to say when Fazio questions them. Students are very good at giving their professors the answers that their professors want. That's how most of them get their degrees.

So if anyone thinks that Fazio has found anything useful towards improving race relations, all I can say is I admire your optimism but not your reasoning power. I was amused, however, by the finding that living with Asians tended to make you dislike Asians. Given Asian superiority in all sorts of academically relevant ways, I don't find that surprising at all! And it does in fact reinforce the most usual finding from "contact hypothesis" research: That getting to know other races makes you like them LESS.

I was amused also by this sentence from one of the other researchers quoted: “Just having diversity in classrooms doesn’t do anything to increase interracial friendships”. That does rather undermine the whole rationale of having "diversity" on campus, it seems to me!

Tuesday, June 30, 2009

The Church of England and Die Judenfrage

I should have mentioned yesterday that the "learned" British judges who ruled that Jews are a race do have on their side one authority who is much respected to this day in academe: Karl Marx. Marx was of course the original self-hating Jew. He was furiously antisemitic. But Marx was a sponger. He rarely earned enough to keep himself and his family so was always "borrowing" money from someone. It was initially his father (Heinrich Marx was a real gentleman, a lovely man. How he ever had such a monster as Karl is hard to imagine) and he was in later years supported by Friedrich Engels out of the proceeds of the Engels family business. One therefore imagines that when he wrote a letter to his Jewish uncle in Holland he had in mind ingratiating himself for future borrowing. The letter was about Marx's excitement over the American civil war and his contempt for Benjamin Disraeli but in the course of his comments about Disraeli he does refer to "our race".

As I briefly touched on in the opening sentence to my post yesterday, I am not wholly unsympathetic to self-hating Jews. It must be appalling to realize that by the accident of your birth you are a member of a widely suspect and even hated group -- regardless of what your personal characteristics might be. Distancing oneself from that could even be a perfectly healthy reaction. But it is when such Jews extend the dislike of their origins to undermining Israel that they really get my goat. Why do they have to be so extreme? Why not simply become an Anglican, as Disraeli did? The Anglicans (Episcopalians in the USA) have lovely buildings, colourful services and the sermons demand nothing and in fact mean nothing at all. Why not just treat it as a pleasant Sunday morning time of relaxation and have a whole new identity to show for it? Many Anglican bishops are barely-disguised atheists so you certainly don't have to believe anything to be an Anglican. It is sometimes said that the only requirement for being an Anglican is good taste.

By the way, "Die Judenfrage" is German for "The Jewish Question" and is an expression used by both Karl Marx and Adolf Hitler so there is an allusion to history in the title I chose yesterday and today. It is actually a bit of a tease. Any stray Leftist coming by my writings would expect something antisemitic under that title -- but, as you can see, such an expectation would have been disappointed.

In my peculiar position as a atheist with an interest in religious matters, I take a continued interest not only in Jews but also in the Church of England. And I have recently put up on my Paralipomena blog an article by a Church of England bishop that makes doleful reading. He notes the steady decline in adherents to his church and suspects that his church will not exist at all in 30 years' time. But he has no real answer to that problem. So will the Church of England eventually disappear up its own backside? I think not. The problem, as I see it, is that they have somehow become dominated by dress-up queens. People go there for a show rather than for a boost to faith.

But amid such desecration of a great heritage, real faith does survive in patches. The Sydney diocese is the most vivid proof of that. Their churches are full and their seminary is overflowing with people with a religious vocation. So how do they do it? Simple. They have returned to their roots. The original faith of the New Testament is a mightily powerful one and the closer you get to that the more empowered you will be. And the 39 "Articles of Religion" that were the original definition of Anglicanism are a very powerful expression of early Protestant faith -- a faith that was very Bible-based. So my expectation is that the show-ponies of Anglicanism will wither away eventually and a core of real believers will remain.

They may even evangelize. Priests ordained in Sydney already do. They go into neighbouring dioceses and set up "Family Churches", much to the irritation of the local bishops. The Sydney priests end up having more people in their pews than the local Bishop does! So the vitality is there if you drink from the waters of the original New Testament faith. The knowalls may dismiss such faith as "old-fashioned" and "irrelevant to the modern world" but it still has a great power to bring blessings to its people.

Monday, June 29, 2009

I'm at it again: Die Judenfrage and religious identity

Most Jews must be heartily sick of being forever singled out for discussion and scrutiny but it seems that it was ever so and ever will be. And in my utter folly, I am once again going to voice a few thoughts on one of the most hotly contested topics among Jews: Who is a Jew?

My present thoughts arise from the "wise" British judges who recently decided that Jews are a race. Since there are Jews of all races -- including black ones -- that is arrant nonsense. Yet it is also partly true -- in that various genetic studies have shown that many Jews do still have in them some Middle Eastern genes. So for Jews as a whole it is true that Israel is their ancestral home as well as their religious home.

Nonetheless, it seems clear that Jews are a religion, not a race. And the test of that, it seems to me, is that Jews do accept converts. Try converting yourself into another race: It can't be done.

But many Jews are atheists or something close to it, so how can Jewry be a religion? The easy answer to that from an Orthodox viewpoint (with which I am broadly sympathetic) is that being Jewish is not a matter of belief but of practice. A Jew is someone who follows Jewish law (halacha). What you believe is very secondary. Deeds speak louder than words. Christianity is belief based but Judaism is practice based.

But there is also a much simpler answer: MOST religion is hereditary. And those who inherit it are often not zealous practitioners of it. My late father, for instance, always put his religion down on official forms as "C of E" ("Church of England") and had no hesitation in doing so. He in fact seemed rather proud of it. Yet in all the time I knew him, he never once set foot inside an Anglican church.

So why cannot Jews be the same? Even if you are not religious, you can still have a religious identity.

Because I am an atheist, I never bothered with getting my son Christened but I considered that a knowledge of Christianity was an important element of his cultural heritage so I sent him to a Catholic school -- in the view that Catholics still had enough cultural self-confidence to teach the Christian basics. And they did. And my son greatly enjoyed his religion lessons -- as I hoped he would.

When he was aged 9 however, he said that he wanted to become a Catholic, which of course I was delighted to arrange. So he was baptised and subsequently had his confirmation lessons and was confirmed. These days many years later his beliefs seem to be as skeptical as mine -- which I also expected -- so what motivated his desire to become a Catholic? He wanted to have a religious identity. There was no pressure on him but he was greatly impressed by some very faith-filled people in the church and he wanted to identify with that. And I imagine that he still puts himself down on forms as "Catholic".

So a religious identity can be quite a significant thing for many people, not only Jews. It is a part of belonging -- and that is a very basic human need. Jews in a way are lucky there. No matter what their beliefs are, they still know that there is always one place where they belong, if they ever want to acknowledge it.

Once or twice a year I still attend my local Presbyterian church (at Easter etc.) and I certainly feel that I belong there. I feel at home with all aspects of it. My mother was a Presbyterian of sorts so that was where I was sent as a kid for Sunday School -- and that has stayed with me even though I no longer believe. So, again, one can have and value a religious identity even if one's beliefs have very little to do with it.

And the lady in my life -- Anne -- is only very vaguely religious but her background religion is Presbyterian and there are many habits of mind she has which I know well from my own family, and with which I am therefore very much at ease. Sometimes when she speaks, I hear my mother and my aunties speaking too. She has a Presbyterian mind, or a Presbyterian way of thinking -- perhaps Presbyterian assumptions. I think that in a similar way, most Jews probably have a Jewish mind too. Attitudes and habits of thought may in fact be the most important parts of a religious heritage.

I am sure that everything I have said above will be mumbo jumbo to most Leftists but, if so, that is their loss.

Sunday, June 21, 2009

Hitler's motivation rediscovered

Interesting to have a noted historian confirm what anyone familiar with "Mein Kampf" would know



Adolf Hitler's obsessive hatred for Jews was sparked by his experiences after World War One, according to a new book. Respected historian Ralf-George Reuth argues the dictator blamed them for both the Russian revolution and the collapse of the German economy. The claim is a stark contrast to previous theories that Hitler's anti-Semitism was spawned on the back streets of Vienna when he was a down-and-out in the lead up to 1914. Historians have even speculated that he was partly-Jewish himself – or even that his mother died at the hands of an inept Jewish physician.

'Hitler’s Jewish Hatred; Cliche and Reality’ draws on numerous archives to pinpoint the reasons behind the Holocaust, which claimed six million lives. Reuth argues that what was probably lower middle-class bigotry shared by many at the time, morphed into murderous hatred for Hitler after 1919.

At the time almost half of all German private banks were Jewish owned, the stock exchange dominated by Jewish stockbrokers, almost half of the nation’s newspapers were Jewish run as were 80 per cent of chain stores. It became fashionable to decry the loss of the war on Jewish financiers.

But Hitler, according to Reuth, also blamed Jews for the Russian revolution, citing Leon Trotsky’s faith, as well as that of Marx whose theories he followed and even Lenin, who was one-quarter Jewish. When a Soviet republic was declared briefly in Munich that year, argues Reuth, the die was cast for Hitler to demonise the Jews as bearing responsibility for the world’s ills.

'With World War One lost and Germany in financial ruin, with revolution threatening, he came to see the Jews as solely responsible for stock-exchange capitalism, which caused acute poverty and suffering when it faltered, and Bolshevism,' said Reuth. 'These two events were pivotal in shaping his views of Jews and his subsequent plan to murder them all. 'He bought into the rumours and the whispers that blamed Jewish capitalists for stabbing Germany in the back.

'Then he saw that many Jews played prominent roles in the brief Soviet republic founded in Munich in 1919, against everything Hitler the nationalist stood for. 'The two events, together with the Russian revolution, coalesced to turn them, in his mind, into scapegoats for everything. 'But it was only after World War One, not before. I show that he had many Jewish acquaintances in Vienna, despite his writing in Mein Kampf that he was sickened by the sight of the Jews he saw there.'

Reuth draws on a wealth of archival material showing how Hitler fed off the intellectuals of the day to shape his belief. He quotes Nobel prize-winning novelist Thomas Mann who wrote in 1919 that he equated the Bolshevik revolution in Russia with the Jews. Ernst Nolte, a Berlin historian, expounded this theory over 20 years ago in a paper that was not given much credit at the time.

Reuth is a distinguished Nazi-era biographer who wrote an acclaimed book about Third Reich propaganda master Josef Goebbels.

SOURCE

A major omission above is that it was the prominence of Jews among the postwar Marxist agitators of Vienna that particularly alienated Hitler. The Marxist notion of class war and idealization of the proletariat cut right across Hitler's idealization of ALL Germans. The Marxist class-based ideology clashed with Hitler's race-based ideology but, typical of Leftists, both thought only in terms of groups. In the light of the current high rate of Leftism among American Jews, one hopes that a realization of where that led last time will one day dawn. That the facts of what happened last time are now slowly being acknowledged is hopeful.

Note that, as in prewar Germany, people still feel strong partisanship towards their own ethnic and national group for all that Leftists try to demonize it. For a "right now" example of that in action, see here. And for the "right now" hatred of Jews in Britain, see here and here. I give a much fuller account of Hitler's motivations here

While I am talking about Hitler and his times, I might mention briefly a rather strange article by an Italian writer Fabio Paolo Barbieri which claims to refute the idea that Nazism/Fascism was Leftist even though he appears to know virtually nothing about Nazism and Fascism. He says that Marx was primarily a Prussian rather than a socialist. But if Marx was not the quintessential Leftist, who would be? He also says that Fascism/Nazism was not Leftist because Fascists/Nazis murdered and went to war against other socialists. He has obviously never heard of sibling rivalry, which can easily be murderous. Witness the icepick to the head which Trotsky got from Stalin

Wednesday, June 17, 2009

An amazing defence of Nazism as "Rightist"

And apparently coming from someone of broadly conservative views!
Nazism and fascism were very much about restoring an earlier, idealized order – the very definition of the right, as it has long been understood. Mussolini harkened back to the lost grandeur of the Roman Empire. Hitler sought to restore the mythical purity of the Aryan race. The nationalism of these totalitarians was far more extreme than their socialism, and their cultural predilections looked largely backward (build classical columns, ban “degenerate” art). Their appeal to their followers was in no small part that they would reestablish order against modern decay.

Latter-day admirers of the Nazis and fascists, such as James von Brunn, typically emphasize racial or national chauvinism over socialistic economics by a wide margin. They want to recapture a lost (and generally bogus) past, rather than remake the world according to a future vision. As such, they are on the extreme right. It does no credit to current-day conservatives, and adds nothing to understanding, to redefine the extreme right out of existence by claiming that it’s just another bunch of leftists.

Harking back to a romanticized past is conservative?? Has this guy never heard of Greenies? Has he never noticed the strong alliance between Greens and the Left? Conservatives conserve. They want to preserve the best of what has worked. They are wary of attempts to alter the status quo. It is reactionaries who want to return to the past and the chief reactionaries of today are undoubtedly the Greenies.

And this is particularly clear in the case of Hitler. The rural agrarian past that he romanticized seems to be very much the same as what the Greenies idealize. He even shared the Greenie obsession with running out of resources. He wanted Lebensraum in the East for Germany because he calculated that Germany was soon going to have difficulty feeding its population -- so he wanted to seize Slavic farmland to grow the food that Germany would need. And as for caring about the lives of others, what Greenie has ever expressed regret for the millions of lives lost to malaria in Africa because of the ban on DDT? Hitler had a LOT in common with the Greenies but nothing in common with conservatives. He in fact persecuted Germany's conservatives.

And Mussolini was a Greenie too. As well as being an "anti-globalizer", there were several other ways in which Mussolini would have appealed to modern-day Greenies. He made Capri a bird sanctuary and in 1926 he issued a decree reducing the size of newspapers to save wood pulp. And, believe it or not, he even mandated gasohol -- i.e. mixing ethanol with petroleum products to make fuel for cars. Mussolini also disliked the population drift from rural areas into the big cities and in 1930 passed a law to put a stop to it unless official permission was granted. What Green/Left advocate could ask for more?

So if the addled writer above wants to equate reactionary ideas with the "Right", let him go ahead. He can call Greenies "Rightists" all he likes for all I care. But just don't pretend that such a "Right" has anything to do with conservatives. And if it is "totalitarians" who are Rightists, I guess Stalin was a Rightist too.

Thursday, June 11, 2009

A few observations about immigration and intelligence


In my comments on IQ, yesterday, I asked why the descendants of African slaves who have in recent decades come to the USA from the Caribbean tend to outperform in various ways the descendants of African slaves whose ancestors were transported directly to what is now the USA. Afro-Americans themselves are well aware of the difference and refer to Afro-Caribbeans as "coconuts" (brown on the outside, white on the inside).

I attributed the difference between the two groups to an immigration effect: "People who have somehow got themselves out of a Caribbean hellhole such as Jamaica or Haiti and re-established themselves in America are obviously smarter than those who stay behind in their scenic but poor, corrupt and crime-ridden homelands. So they do better in America because they are smarter to start with. They are an environmentally-selected superior subset of their parent population. Most of their success follows from that. The first generation too tend to have better motivation, having grown up in a society lacking welfare payments. It's basically work or starve where they come from. And they do of course tend to pass work-oriented values onto their kids."

A question that flows from that, however, starts from the fact that Americans generally are of immigrant origin. So why is not the average white American IQ higher than the average IQ of (say) Britain? The easy answer, of course is that Americans today originate from all corners of the globe. They are not solely of British descent and some of the incoming groups may originally have come from backward populations and thus have dragged the average down.

But let me look in a bit more detail at that: Unlike the "coconuts", the earliest white settlers in North America were NOT fleeing from backward hellholes. They were in fact fleeing from the most advanced civilizations of the day, predominantly Britain and Germany. They were fleeing mainly for religious reasons rather than economic ones and whether that indicates greater intelligence or not is I think at least not obvious. Later waves of immigration, however, clearly DID come to America for economic reasons: poor people from Ireland, Poland, Germany, Russia and Southern Italy, principally. And as Herrnstein & Murray showed long ago, there is a social class effect on IQ: Poor people tend to be dumber. So the fact that the descendants of that later wave suffer no present-day IQ disadvantage illustrates that the immigration effect DID work for them too: The immigrant poor were smarter than the poor populations that they left behind. So, just looking at the major population groups that today constitute white America, there is no reason to expect in them higher average IQs than the average IQs in (say) Britain or Germany. And the reality corresponds to that expectation.

A small coda to that which I mention with some hesitation concerns Ireland -- seeing that I myself have substantial Irish ancestry. The various 20th century studies of Irish IQ have produced some rather low averages, with a 7-point disadvantage often quoted. There are various possible reasons for that but we may be seeing there the other end of the immigration effect: For various reasons, but particularly the potato blight, the emigration from Ireland was particularly heavy and the smartest people left Ireland long ago for parts of the world with greater opportunities: principally Britain, North America and the Antipodes. I am rather glad that some of them came to the Antipodes because I would not exist otherwise. And I can assure you that I am perfectly delighted by my Irish ancestry.

And that somehow brings me to the Chinese. No-one in his right mind can deny the outstanding academic success and success generally of the Chinese in America. So is that an immigrant effect too? Are they smart solely because they are immigrants who had to overcome large difficulties in order to come to America? I think that there is some truth in that, but it is far from the whole story. The studies of IQ in China itself unfailingly show an above-average result, usually considerably above average. On the other hand, as far as I am aware, none of the studies of IQ in China come from completely representative national population samples and it may be that there are among the poor populations of the more remote regions of China some quite low averages to be found, which could well drag the national average down to something like the Western average if taken into account. But that is speculation. Clearly, the parts of China from which Chinese Americans come show above average IQs so Chinese Americans are a select subset of an already talented population. No wonder they do so well.

Wednesday, June 10, 2009

The NYT and IQ again

Ya gotta laugh! Below are the first three paragraphs from an article by Kristoff. He is making his second obeisance before the badly-flawed work of Richard Nisbett on IQ:
In the mosaic of America, three groups that have been unusually successful are Asian-Americans, Jews and West Indian blacks — and in that there may be some lessons for the rest of us.

Asian-Americans are renowned — or notorious — for ruining grade curves in schools across the land, and as a result they constitute about 20 percent of students at Harvard College.

As for Jews, they have received about one-third of all Nobel Prizes in science received by Americans. One survey found that a quarter of Jewish adults in the United States have earned a graduate degree, compared with 6 percent of the population as a whole.

West Indian blacks, those like Colin Powell whose roots are in the Caribbean, are one-third more likely to graduate from college than African-Americans as a whole, and their median household income is almost one-third higher.

Equating "coconuts", as American blacks often call them, with Jews and Asians is one extravagant comparison. It's true that they outperform American-born blacks but that does not say much. They are nowhere up to the Jewish/Chinese/Japanese standard.

Kristoff's basic but ludicrous point is that IQ and achievement generally are all due to working hard at your education and that all three groups he mentions do so. I will leave the Jewish/Asian aspect of that aside for the moment and just concentrate on the "coconuts". Their success is largely a reflection of a strong immigration effect. People who have somehow got themselves out of a Caribbean hellhole such as Jamaica or Haiti and re-established themselves in America are obviously smarter than those who stay behind in their scenic but poor, corrupt and crime-ridden homelands. So they do better in America because they are smarter to start with. They are an environmentally-selected superior subset of their parent population. Most of their success follows from that. The first generation too tend to have better motivation, having grown up in a society lacking welfare payments. It's basically work or starve where they come from. And they do of course tend to pass work-oriented values onto their kids. So attitudes do play SOME part in their success. But there is no sign that they are about to rival Jews in Nobel-prize-quality work!

The rest of Kristoff's article is, as far as I can see, just a rehash of points that I have rebutted already in my previous commentaries on Nisbett. See here, here, here and here

One point I have not seen mentioned before, however, is this doozy:
One large study followed a group of Chinese-Americans who initially did slightly worse on the verbal portion of I.Q. tests than other Americans and the same on math portions. But beginning in grade school, the Chinese outperformed their peers, apparently because they worked harder.

So Chinese pre-schoolers did not speak English well but rapidly caught up and surged ahead once they went to a real school. It has apparently not occurred to Kristoff that the Chinese littlies might have not been good at English or understood their classes at all because they mostly heard Chinese at home!

Tuesday, June 09, 2009

Leftist emotional insensitivity

During my career as an academic researcher in psychology and sociology, my main interest was in ideological attitudes but I also made forays into personality research at times. One such foray was into the study of psychopathy, using the most widely accepted measure of it: The MMPI PD scale. One of the two articles I wrote on that subject received a very minor but perhaps significant mark of distinction: It was to a small degree quoted by later authors on the subject. One sometimes gets the impression that most academic journal articles are read by only two people: The author and his mother -- though, if you are lucky, the article might also have been read right through by the editor and referees of the journal in which it was published. I think that most authors of academic articles will assure you with some passion that referees have clearly NOT read with any care the articles they comment on.

My article which received some attention was on sub-clinical psychopathy. You can read it here. So I probably am on firmer ground than most in commenting on that subject. The hallmarks of psychopathy are a lack of normal emotional feelings, an absence of any morality or ethics and a well-disguised contempt for everybody else. In extreme cases this can lead to singularly brutal crimes. Like most personality dispositions, however, there are degrees of psychopathy. In milder cases it can have some advantages and it is those cases that I call sub-clinical: i.e. cases where the psychopath manages to keep himself out of trouble with either the law or the mental health system. And it is often asserted that a degree of psychopathy is helpful in business success.

As it was not my main focus of study, however, I never got around to examining the role of psychopathy in politics. Though I did find in my original research that psychopathy was associated with permissiveness and rejection of punitiveness, attitudes which are common on the Left. And these days I would not attempt research that looked directly at the correlation between Leftism and psychopathy because the conclusion I came to at the end of my research career was that most Leftists are incapable or unwilling to describe their real attitudes. For instance: They will almost all, if asked, claim to be ardent supporters of free speech. Yet, as almost daily posts on my TONGUE-TIED blog reveal, they are in fact relentless enemies of it.

So it seems to me that it is real-life behaviour alone that we must look at in assessing Leftists and I have already used that approach to look at some length at the relationship between Leftism and psychopathy here. As you might have inferred from my original description of psychopathy above, there is much about characteristic Leftist behaviour that a psychiatrist would recognize as psychopathic.

A recent article has emerged, however, that reinforces that conclusion. I reprint the central part of it below. It tends to show that, relative to conservatives, Leftists have a deficit in emotional sensitivity to unpleasant things -- something that is very characteristic of the psychopath. That is of course not at all a new conclusion. We know, for instance, the unfailing brutality of Communist regimes. Not the slightest human sensitivity there. And Stalin's mass murders never bothered American "liberals" during the Soviet era, though the brutality sure bothered conservatives. Nonetheless it is interesting (and a little surprising) to see from attitude research a confirmation of something we know to be true from real life. Given the relentless Leftism of academic psychology and sociology, the authors of article do of course try to "spin" their conclusions as in some way detrimental to conservatives but I think the research results speak for themselves.

One point I should make here, however, is that I AGREE with the authors below in seeing a strong relationship between emotional responses and morality. I have previously argued at some length that seeing morality as having an instinctive emotional basis is a strong position from a philosophical viewpoint and the work of Pinker and Haidt and others has also found some empirical association between morality and emotions of disgust etc.

I should perhaps stress strongly at this point, however, that neither psychopaths nor Leftists are DEVOID of emotion. The one emotion which they do have and which they do share is contempt or hate towards other people about them, contempt for the "status quo" in the Leftist case. And that can be a very strong emotion indeed: A dominant emotion, even. I say more about that here. So on to the recent article:
Liberals and conservatives are often disgusted with one another. No surprise there. But conservatives are literally the more easily disgusted of the two when it comes to such squeamish things as maggots, questionable toilet seats and the prospect of eating monkey meat. Such sensitivity, it seems, plays a role in their ideology and moral values.

Two joint studies released Friday from psychologists at Cornell, Harvard and Yale universities determined that conservatives are more fastidious about the creepier, smellier side of life reflective of a hard-wired instinct for safety and self-preservation. It raises questions about the role of disgust an emotion that likely evolved in humans to keep them safe from potentially hazardous or disease-carrying environments in contemporary judgments of morality and purity, said study leader David Pizarro, an assistant professor of psychology at Cornell who led the study.

People have pointed out for a long time that a lot of our moral values seem driven by emotion, and, in particular, disgust appears to be one of those emotions that seems to be recruited for moral judgments....

The researchers surveyed 181 adults from politically mixed swing states, offering them the Disgust Sensitivity Scale, a personality ratings system initially developed by behavioral psychologists at the University of Virginia. It poses all sorts of uncomfortable possibilities to participants gauging their reactions on a scale of 1-5 to vomit, graveyards, preserved body parts, squashed earthworms and monkey meat.

The researchers surveyed the degree of ideological beliefs of the same test group, to reveal a correlation between being more easily disgusted and political conservatism, the study said.

Disgust really is about protecting yourself from disease; it didn't really evolve for the purpose of human morality, Mr. Pizarro said. It clearly has become central to morality, but because of its origins in contamination and avoidance, we should be wary about its influences.

In another study, the researchers offered the disgust scale to 91 Cornell undergraduates, also asking them where they stood on gay marriage, abortion, gun control, labor unions, tax cuts and affirmative action.

Participants who rated higher in disgust sensitivity were more likely to oppose gay marriage and abortion, issues that are related to notions of morality or purity, the study found. Squeamish people were also more likely to disapprove of gays and lesbians in general.

The findings revealed complex emotions, indeed. Conservatives have argued that there is inherent wisdom in repugnance; that feeling disgusted about something gay sex between consenting adults, for example is cause enough to judge it wrong or immoral, even lacking a concrete reason, Mr. Pizarro said. Liberals tend to disagree, and are more likely to base judgments on whether an action or a thing causes actual harm.

He speculated that the link between disgust and moral judgment could help explain stark differences in values among Americans and be of interest to canny political strategists. He added that the findings could offer strategies for persuading some to change their views. The research was published in Cognition and Emotion and Emotion, two academic journals, and funded solely by Cornell University....

SOURCE

And below we have another case in point, where an apparently very Leftist female was not even disgusted by being gang raped:
Well, yes, the Taliban raped me, but they also respected me — they are not monsters

From the Brussels Journal comes the mind-blowing story of a left-wing Dutch journalist, Joanie de Rijke, who went to Afghanistan to conduct a sympathetic interview with Taliban jihadists who had just killed 10 French troops. Naturally, she was abducted and serially raped for six days. And now she is angry ... not at the chief Taliban thug — who showed her "respect," though, regrettably, "he could not control his testosterone" — but at the Dutch and Belgian governments who refused to pay the $2 million ransom the jihadists demanded.

SOURCE

Wednesday, May 27, 2009

Why oh why do a few Jews make it hard for Jews generally??

Once again I am going to go out on a limb and half cut off the branch behind me. But I seem to be one of the few who is ready to speak the unspeakable so I think I should take up that burden again.





Jews are overall exceptionally generous givers. They donate large amounts to charities and to causes that they see as worthy. I gather that around 50% of the funding for Mr Obama's election campaign came from Jews, despite the fact that Jews are only a small fraction of the U.S. population. You may question the wisdom of those donations (I do) but you cannot fault the generosity of them.

Sadly, however, that is good news and one look at any newspaper will tell you that it is bad news that people are interested in and take note of. And bad news about Jews will, sadly, be particularly noted. Jews are just too prominent in the community for it to be otherwise. And one set of foul deeds can negate a large set of good deeds.

So I come to Mr Anthony Steen (Stein) above. He is one of Britain's most well-known Jews. He has been a member of parliament since 1974 and in that time has served on many public bodies. His appalling behaviour has been noted on several occasions -- abusing a secretary who did not know who he was, parking his car in disabled zones etc. And he has always been impenitent about his misdeeds, though an apology usually gets forced out of him eventually.

In his latest performance he has however excelled himself. He is one of the many British politicians who have been caught up in the scandal of misused personal expense allowances. Most of those caught have shown embarrassment and been penitent to some degree but Steen was at his most impenitent when he was confronted and refused to admit to any wrongdoing at all. You can read the whole sorry story here. Rather than admitting any fault for his large and improper expenses claims, he went on the attack and said that his critics were just jealous of his large house -- which of course put pictures of his house into most British newspapers. See above.

It is hard to convey how offensive all that would have been to most Brits. The British are characterized by a self-effacing culture. If you inadvertently tread on a British man's foot, HE will usually apologize, despite being the injured party. Arrogance, ostentation and boasting are about as un-British as you can get. And yet here is a well-known Jew flaunting all those characteristics in public.

Perhaps there are occasions when that would not matter but Britain now is not one of them. Antisemitism has in recent years become acceptable in conversations among Britain's educated classes. And Steen will be seen as a graphic confirmation of all those opinions.

To be a Jew is to be in the public eye and given all the accusations that have been levelled at Jews over the years, people will be alert to bad Jewish behaviour. It may not be entirely rational but that is the way it is. One foul man can destroy the good work of thousands. It is the bad news that will be noted, not the good.

The only reason I am writing this at all is that I am aware that there is a certain cohesion among the Jewish community in a given area. If they do not see one another at shul, they see one-another at charitable functions etc. And it is my probably vain hope that the wiser members of such communities will press other Jews to avoid public displays of arrogance and ostentation. Perhaps that already happens to some degree but I think it should be carried to the point of shunning any offenders who do not reform. That way, if someone like Anthony Steen comes to public notice again, members of the local Jewish community can say: "We do not recognize him as one of us. We deplore his behaviour as much as you do".

That could be a big help.

Thursday, May 21, 2009

Nisbett answered by Rushton & Jensen


When the first publicity for Nisbett's recent book on IQ came out, I said: "I have not read the book and nothing in the review encourages me to do so but I assume that some of my colleagues who specialize in IQ studies will read it and dissect it in due course. Meanwhile, I just offer a few comments that occur to me".

My expectation has now been fulfilled. I have just received from J.P. Rushton the draft of a paper which dissects Nisbett's arguments in detail. It is in the form of a book review so should see academic publication fairly soon.

As I also expected, the liberties taken with the facts by Nisbett are enormous. If there is only one finding out of 5 that suits Nisbett, he will quote that one finding and ignore the other 4. That is a caricature of how real science is done.

Many of the points that Rushton & Jensen make are similar to points I have made in my various comments on Nisbett (See here, here and here) but Rushton & Jensen give the actual figures complete with full references.

As the paper is in draft, I cannot quote any of it directly but I can quote an excerpt that they provide from Flynn. Flynn has been one of the chief proponents of environmental rather than genetic influences on IQ and Nisbett relies on him heavily for some of his arguments. Flynn does however listen to those on the genetic side of the debate and he has recently changed his tune considerably. The following is from page 85 of Flynn's 2008 book.
There are two messages. The first is familiar: You cannot dismiss black gains on whites just because they do not tally with the g loadings of subtests. But the second is new and unexpected. The brute fact that black gains on whites do not tally with g loadings tells us something about causes. The causes of the black gains are like hearing aids. They do cut the cognitive gap but they are not eliminating the root causes. And conversely, if the root causes are somehow eliminated, we can be confident that the IQ gap and the g gap will both disappear".

In other words, Flynn accepts that there is an underlying black/white difference in IQ that cannot be traced to environmental factors. Nisbett quotes a lot from Flynn but he does NOT quote that conclusion.

And Rushton & Jensen also report empirical tests of the arm-waving assertions that emanate from Leftists about black environmental disadvantage. None of the assertions are in fact borne out by the research findings.

In that connection I found out about a quite remarkable fact that I was not previously aware of. What if a little kid came from such a poor environment that he had to be hospitalized for malnutrition and was then adopted out into a white family? One would think that a kid from such a background would be permanently handicapped. They obviously would not come from an elite family to start with and nutrition during infancy is known to be very important to subsequent development. Yet precisely that experience has happened to considerable numbers of children from East Asian backgrounds (Korea etc.). I think you know what I am going to say: Far from being dumb, these kids were after only a few years scoring ABOVE the white average on IQ! Genetics triumph! East Asians are of course in general smarter than we Anglos. Their weakness is that they respect authority too much.

Leftists will of course argue that the finding simply show what a wonderful job white adoptive parents do but isn't it odd that blacks adopted by whites still stay close to THEIR average racial IQ -- i.e. around a whole standard deviation below whites -- particularly if we look at adult IQ rather than IQ measured during childhood. It is an old truth that efforts to raise black IQ sometimes seem to be doing some good during childhood but by adulthood the improvement vanishes. Needless to say, Nisbett quotes adoption studies where IQ was measured in childhood and ignores major studies where IQ was measured in adulthood.

In most fields of science, work as incompetent as Nisbett's would earn him nothing but scorn from his colleagues but Nisbett is already heavily laden with honours and will no doubt receive even more honours before long. The human race loves its myths far more than it loves facts.

Tuesday, May 19, 2009

Leaky Jonathan has discovered Nisbett

Jonathan Leake is the science writer for the London "Times" who can always be relied upon to draw the most politically correct conclusions -- no matter how much he has to distort the facts. Some of his global warming reports are classics of deliberate distortion. He has now discovered Nisbett's work on the flexibility of IQ and has taken Nisbett's determined optimism fully on board. Since I have already fisked a lot of Nisbett's assertions (See here and here), I won't say a lot here but a few comments are in order.

The more you know about a subject, the more laughable some of the assertions are. One of the recommendations for making your kid smarter, for instance, is to teach them delay of gratification. Yet my careful psychometric research on that subject (psychometrics is notoriously absent from delay of gratification research) showed that such a thing hardly exists. The popular tasks for assessing a kid's tendency to delay gratification correlate with one-another hardly at all. Delay of gratification is highly situational. It is not a stable trait like IQ is. Yet it is precisely the hope of those who recommend delay of gratification training that delay of gratification IS a stable and generalizable disposition.

I think you should already be getting the impression that the conclusions Leftists such as Leake and Nisbett come to are more driven by hope than facts. Much of the argument put by readers of Nisbett is a straw man argument. They seem blissfully unaware that nobody has ever claimed that IQ is solely determined by genetics. Everybody has always conceded that a good or bad environment can also make a difference. A good environment can help you make the most of what genetics has given you. The usual estimate is about two thirds of the determination of IQ is genetic while about one third is environmental. Nisbett himself concedes that. His only innovation is to make the split more equally. On rather specious grounds he reduces the causation to about 50/50 genetic/environment. So the upshot is that the small improvements in IQ that have been demonstrated by various environmental interventions are no surprise to anybody and upset no assumptions or generalizations.

Leake overstates the significance of the Flynn effect. Flynn found that average IQ rose through the 20th century. Yet from the beginning it was always held that an environment which is both visually and verbally stimulating was ideal for getting the best out of a child's genetic potential for intelligence. So what happened beginning in the second half of the 20th century? TV! And huge exposure of kids to TV -- which is a VERY rich source of verbal and visual stimulation. Much as the Leftist elite hate the thought, TV alone could potentially explain the rise in overall IQ. There is more to it than that but I think one can see from that alone that the Flynn effect disturbs no prior theory or generalization.

And we also see in the Leake article a rather unfortunate mention of the fact that the black/white IQ gap is small during childhood but is large during adulthood. That finding is held to support the view that blacks are made dumber because of their poorer educational experiences. There is however a simple biological explanation that requires no reference to education. It is HIGHLY politically incorrect, however, so I will just give the link here. It starts from the fact that baby chimps are just as smart as human infants.

Perhaps under the influence of Flynn, who seems quite obsessed with it, Leake also brings up the absurd Eyferth study, as proof of equal black/white genetic potential for intelligence. The study looked at mixed race children fathered by black U.S. servicemen in Germany after WWII. As the obvious implications of the study are a bit brutal, I will again simply refer readers to some prior comments of mine here and here

Perhaps I should take this opportunity for a comment on another publication by Nisbett -- one that seems at first crushing but which in fact suggests that Nisbett has not the faintest idea of what a correlation coefficient means. Rushton & Jensen commented on Nisbett's work by drawing attention to the overall correlation between IQ and head size -- which strongly suggests a significant genetic contribution to IQ, as nobody argues that head size can be influenced by better education etc.

Head size is however only one of the factors affecting IQ. There is absolutely no doubt that the causation of IQ is polygenetic and what some of the genes are is now emerging in medical research. A high degree of myelinization in the brain has, for instance, recently been found to be helpful. So it should be no surprise that head size and IQ correlate only moderately -- at around .40, implying only 16% of shared variance between the two variables. Head size is, in other words, only one of many physical influences on IQ. So a correlation as low as .40 allows for a large number of exceptions to the rule. Somebody with a small head but (say) good myelinization can still be quite smart.

So what does Nisbett do in response to the careful survey evidence summarized by Rushton & Jensen? He quotes a whole lot of exceptions to the rule as if that proved something! He answers overall generalizations with particular instances. He puts up an argument by example and such arguments can support anything. They are certainly no basis for generalizations. I suspect that Nisbett needs to do a course in the philosophy of science some time.

Saturday, May 16, 2009

More on World Vision bigotry

My recent post about World Vision was sparked by the news that they have now gone into the business of promoting global warming. That really was the last straw. See my comment here. Up until that time I had kept my disquiet about them to myself as I think their model of uniting a particular donor with a particular recipient is one that probably does much good and I didn't want to knock that. I was myself a World Vision donor in the '90s but pulled out when they started making anti-Israel statements. So my enquiries to them in 2006, which I have recently posted, were really a probe to see how deeply their antisemitism went. And since I do already donate to Israeli causes, a favourable reply from them would have met with a favourable response from me. But, as Jesus said, "By their fruit shall ye know them" and at the end of their high-flown talk, the result was certainly antisemitic: A refusal to help Jews. Below is some history of their political bigotry. In typical Gramscian style, their leadership has obviously now been taken over by the Left.

The organization’s Brief History of the region repeats many of the standard Palestinian myths and distortions. For example: “In 1948 a war broke out resulting in the establishment of Israel on 77% of historic Palestine.” Pointedly, in using the passive tense, the authors of this summary fail to mention the Arab invasion that led to the war. Similarly, the profile offers no background or context to the 1967 Six Day War that led to Israel’s control over the West Bank and Gaza Strip simply stating: “In 1967 Israel occupied the West Bank and East Jerusalem and the Gaza Strip.”

The current Palestinian campaign of violence is blamed solely on Israeli policies leading to Palestinian ‘disillusionment’, Ariel Sharon’s visit to the Temple Mount and the failure of Camp David. World Vision, strangely, quotes an Israeli death toll of 302 in the period September 2000 to March 2003, some hundreds less than the accurate figure for that time. By quoting a significantly higher Palestinian death toll and ignoring the terrorism that was responsible for the deaths of Israeli civilians, World Vision promotes an amoral equivalence between perpetrators and victims of terror, and offering no context to the loss of life. Instead, Israeli security measures are described as “a policy of sealing entries and exits to cities, villages, and towns as a form of collective punishment of the Palestinian population.”

World Vision’s casual attitude towards Israeli security is demonstrated in a December 17, 2002 news article “Bethlehem has little to rejoice about at Christmas” which states: “Bethlehem's population of 120,000 is under collective punishment. The reason given by Israel for re-entering Bethlehem is because the last suicide bomber to blow up a bus in Jerusalem was from the Bethlehem area.” Other news archives demonstrate a lack of context behind events. For example, a January 5, 2004 news article “World Vision helps 245 homeless families in Rafah” claims that “One hundred homes were demolished and another 70 were severely damaged during an Israeli army incursion on October 10th,” failing to mention the terrorist activities and weapons smuggling tunnels that prompted the Israeli military operations.

World Vision’s response to Israel’s security barrier also displays almost no acknowledgement of this impact of this obstacle in preventing terror. For example, Tim Costello, Word Vision Australia’s Chief Executive described the barrier as “part of the problem, not part of the solution”, in a July 14, 2004 op-ed in The Age (Melbourne). Costello evokes the highly politicized and inappropriate claim that the barrier “is reminiscent of the Cold War and Eastern Bloc oppression.” (Costello’s comparison reflects the Palestinian propaganda effort to compare the Berlin Wall, designed to keep citizens from fleeing, with Israel’s security barrier, which saves the lives of its citizens.) These issues are noted in Colin Rubinstein’s response to Costello, who also points to reliance on the faulty advisory decision of the ICJ, in response to the highly politicized indictment from the UN General Assembly.

Analysis of World Vision International’s website also reflects the clear political agenda, with little attention to entirely legitimate Israeli security concerns, as well as a total disregard for the effects of Palestinian terrorism on the situation in the West Bank and Gaza Strip. Thus, World Vision’s activities in the region reflect a strong political bias, with a high level of misunderstanding and negative attitudes displayed towards Israel, while encouraging or at least condoning terrorism and incitement. This agenda is entirely inconsistent with the claimed emphasis on “economic development and promotion of justice”.

More here. See also a follow-up here

Thursday, May 14, 2009

World Vision will not sponsor poor Jewish children


Most people are unaware of it but there are quite a lot of poor Israeli Jews. So in August 2006, I sent the following email to World Vision:

"I was thinking of helping a poor Jewish child in Israel. Do you have a facility for that?"

On 8.23.2006 I got the following reply:

"Thank you very much for contacting World Vision! I appreciate the time you took to communicate with us, and I am happy to respond. On behalf of World Vision, I want you to know how grateful we are for your interest in our organization.

World Vision always serves the most needy children in a community. We never choose to sponsor children on the basis of race or religion, but rather on poverty indices alone. We do have programs in Israel, including sponsorship which has been funded by World Vision Canada, but the worst poverty is in Palestinian areas. In this region, those areas are found in Gaza, the West Bank, and Jerusalem and are mostly occupied by Palestinian families.

World Vision United States funds sponsorship programs in other countries that include children from different religious backgrounds, including Jewish children. However, it is important to note that every child in our program has the same needs (they lack the basic essentials of life); a child's religion is not a criteria that is included when enrolled in our sponsorship program; therefore, we do not have a process or system in place to select a child for sponsorship based on race, religion, or political background.

Persons living outside the U.S. may sponsor a child through the World Vision office in the United States only with an international credit card. Unfortunately, due to shipping costs/constraints, international donors are not eligible to receive any premiums (for example, a free CD or stuffed animal). Currently monthly sponsorship rates are US$30.00 and Hope Children are $35.00.

Sincerely,

Michael D. Restivo, Donor Contact Services, World Vision U.S.

World Vision is a Christian relief and development organization dedicated to helping children and their communities worldwide reach their full potential by tackling the causes of poverty. Motivated by our faith in Jesus, we serve the poor--regardless of a person's religion, race, ethnicity, or gender--as a demonstration of God's unconditional love for all people."

I wrote back saying: "Sorry you don't want my money"

On 8.29.2006 I received the following reply:

"Thank you for your return email. Yes, you are correct, it is not possible to choose a sponsored child through our organization based on his/her religion. However, in the future, you may be able to sponsor a child from our sponsorship projects located in Jerusalem/Westbank/Gaza. This option is not currently available due to the impact of the recent Middle East crisis. After this situation settles down, sponsored children from these projects may be available for sponsorship. Once again, it is important to note that we cannot and do not guarantee that sponsored children from these projects are of the Jewish faith."

Sincerely,

Michael Restivo"

I dropped the matter at that time but I am putting the emails up now as an illustration of how "non-discrimination" can be used as an insidious mask for discrimination -- refusing to help a needy group because of their religion. If they really were a charity solely concerned with the welfare of poor children, they would be delighted to receive all donations, regardless of the religion of the intended recipients. It would have cost them nothing to honour the wishes of a donor in this matter but they would rather lose the donation than direct it to Jews. They are modern-day Pharisees: "Whited sepulchres", as Jesus called them.

Friday, May 08, 2009

Nigel Farage, the Leader of the UK Independence Party, gets the European Parliament right



This is one of the best political speeches I have heard for a long time. Do American politicians ever speak so frankly and forcefully? I think the GOP should recruit him, myself. He is referring to the Fascistic decision by the EU parliament to act as if their huge new "constitution" had been approved by the voters when in fact majorities in France, Ireland and Nederland (Holland) have rejected it at the ballot box

He points out that abuse is all they have to offer when he points out the impropriety of their actions. Sound familiar?



"A complete shower" is British slang meaning a group of completely incompetent and useless failures. It originated in the British armed forces where its unabbreviated version was "A complete shower of sh*t". I wonder how the EU translators translated it? It probably stumped them. All of the Anglospheric countries have rich slang vocabularies that are not usually in the dictionaries and which are not fully understood even in other Anglospheric countries. If I had been giving the speech above, I might well have called the EU parliament "a mob of drongoes", which is a rough translation into Australian English of Farage's remark.

Farage's UKIP is a minor British conservative party because the mainstream Tories include a substantial number of Europe-lovers. UKIP wants Britain out of the EU. I personally think that membership of NAFTA would suit Britain better than membership of the EU.

Monday, May 04, 2009

The big tent

Although, as a libertarian conservative, I have some fairly extreme views on the importance of free speech and minimum government, I extend great tolerance towards people whom I partly disagree with. I doubt that I have ever written anything critical of a fellow conservative or libertarian. Many conservatives, for instance, regard Christianity as central to conservatism and I certainly do not. I nonetheless always write supportively of Christians.

Factionalism is however very common on the Left -- witness the icepick in the head that Trotsky got courtesy of Stalin. Very few of the old Bolsheviks lived for long after the revolution, in fact. And Lenin was just as bad as Stalin. In a 1920 pamphlet you find a contempt for some of his fellow Leftists that is probably greater than anything he ever wrote about the Tsar. It is in describing his fellow revolutionaries (Kautsky and others) that Lenin spoke swingeingly of "the full depth of their stupidity, pedantry, baseness and betrayal of working-class interests".

But Leftism is founded on hate and I think we conservatives should be able to rise above that. And I think we mostly do. The concept of the big tent has long been basic to GOP strategy. I actually think the tent could be broader than it is, even. I myself am certainly outside the tent because I sometimes mention certain psychometric facts about race. Given the Leftist dominance of public discourse, however, I can well understand why I am outside the tent under those circumstances. Conservatives do have to bow down to the Left in many ways if they are to get any hearing at all.

Currying favour with the Left is however in my view contemptible and that seems to me to be the motivation of many RINOs. Though whether Arlen Specter ever had any convictions about anything at all is in my view questionable. I was appalled when GWB endorsed him.

But currying favour with the Left now seems to have seeped into the blogosphere. Charles Johnson of LGF seems to think that he can win favour if he balances his criticisms of Islam with condemnations of other critics of Islam -- such as the heroic Geert Wilders -- as "Fascist". He is particularly critical of the small and desperate band of Europeans who criticize Islam and he regularly quotes unbalanced European Leftist attacks on them. He is really quite pathetic and one conservative of European origin has recently told him that at length.

Being my big-tent self, however, I wonder if CJ's problem may be more benign than at first appears. Maybe he just doesn't understand European conservatism. I barely understand it myself. It is certainly different from conservatism as we know it in the Anglosphere. From what I have seen of the European Right, it is much more in favour of a powerful State, largely Catholic and and more antisemitic. Jacques Chirac was after all a conservative in French terms. What the European Right seems to have in common with Anglo-Saxon conservatism seems mainly to be a high degree of realism, which leads in turn to a rejection of revolutionary change and a respect for private property and what has worked in the past.

And if a failure to comprehend that difference is CJ's problem he is not alone. It confuses other American bloggers too. "Rusty" of The Jawa Report also finds Fascist tendencies in Geert Wilders. Jewish Odysseus however has replied to Rusty and supplied some of the necessary perspective and Rusty has updated his post in what largely amounts to a backdown.

The problem for Americans is that Wilders believes in free speech in general but opposes free speech for Muslims. He rightly says that the Koran is worse than Mein Kampf in what it says and wants it banned. Jewish Odysseus rightly points out however that if you had suffered the immense harm and suffering that Nazism inflicted on Europe (including Germany itself), you would want Nazism banned too -- and it is therefore consistent to want a ban on a present-day ideology that is just as dangerous as Nazism.

And the essence of conservatism is that it is not rigid and doctinaire. It is always ready to make compromises with the realities of its day. In that it differs from libertarianism, which has rules that libertarians believe to be universal and immutable. And I am a conservative rather than a libertarian in this matter even though I am pretty fanatical about free speech. I even believe that a man who shouts "Fire!" in a crowded theatre is to be commended (any libertarian can tell you why). But I nonetheless recognize that all rules have exceptions and it gives me little heartburn (though I disagree with it) that Europeans want to ban all expressions of Nazism and related ideologies. The big problem is getting them to acknowledge that Islam and Nazism are related ideologies.

So I hope that CJ is not just pandering to the Left for the sake of popularity and approval but is in fact genuinely caught in a misunderstanding of European conservatism. Tolerance of difference would become him.

Sunday, May 03, 2009

The Obama effect: Have blacks in general suddenly become smarter?

The NYT said so last January and the academic study upon which that claim is based has recently become available online. So I suppose I should say a few words about the absurdity. The first thing to notice is that everybody else seems to think it is an absurdity too. They don't put it as bluntly as I do, though. What they say is "This finding will have to be repeated by others before we take it seriously" -- or words to that effect. And the reason why they say that is that Left-leaning social scientists have been labouring mightily for many decades at the task of getting black intellectual achievement up to white levels. And nothing that they try works. So to say that the election of Obama has suddenly closed that pesky gap is improbable to say the least.

I don't have access to the full academic article but what I see in the abstract immediately reminds me of "the dog that didn't bark" in the delightful Sherlock Holmes story The Silver Blaze. The research involved giving the same group of people the same test four times. Now that immediately puts into the mind of any psychometrician "The practice effect" and so one would expect some mention of how that problem was dealt with. But there is no such mention. When you give the same test to the same people on two different occasions, you find, for various reasons, that they get higher scores the second time around. That is the practice effect. And to give the same test to the same people not twice but four times sets all the alarm bells about the practice effect ringing.

So there are two ways in which the final (post-Obama-election) results reported could simply be an artifact (product) of the practice effect: 1) Everybody had got so good at the test by then that hardly anybody got anything wrong -- thus equalizing the scores for blacks and whites; 2). Maybe blacks worked harder than whites at figuring out where they went wrong on the first couple of occasions and for that reason alone got their scores up to white levels eventually.

The only way those two possibilities could be precluded would have been for the authors to use not the same test four times but four parallel forms of the same test, and there is no mention of that. Parallel forms have to be very carefully constructed to ensure that they DO give the same scores for the same people and that is so onerous that I have never seen more than two forms of any test made available.

So the entire study would seem to be methodologically naive and incapable of supporting its conclusions.

I might mention that the entire study is the latest variation in the absurd "stereotype threat" literature. The stereotype threat theory says that blacks do badly at tests because they think blacks do badly at tests. The initial "proof" of the theory arose from a study wherein psychologists made some black test-takers especially aware of their blackness while others did not have their blackness mentioned. The more aware blacks got worse results. But the unaware blacks still scored the usual amount below whites. So it showed, rather clearly, that awareness of blackness was NOT the cause of the black/white gap -- as the unaware blacks still did badly. Awareness of blackness can WORSEN black performance but unawareness cannot IMPROVE black performance. But to this day the theory is believed by most academics who refer to it. They still assert that awareness of being black is why blacks do badly. There are many other absurdities in the theory, one of which is that it seems to apply only to blacks and not to all minorities, but anybody who wants to look at the matter in detail should read here, here, here, here, here and here.

REFERENCE: David M. Marx, Sei Jin Kob and Ray A. Friedman (2009) "The “Obama Effect”: How a salient role model reduces race-based performance differences". Journal of Experimental Social Psychology, Article in Press.