Motivation and IQ among blacks

A critic has made an important point about my recent brief comment on motivation and IQ: That "acting white" is scorned among many American blacks and that presumably means that they are poorly motivated to do well on tests. And their poor motivation could account for their low average IQ scores. There is undoubtedly some truth in that but not enough to account for the evidence.

Tests are taken in many situations and motivation varies but many situations are ones where motivations are high and blacks do poorly there too. Blacks ALWAYS do poorly, regardless of the situation. Leftist psychologists have for decades now racked their brains trying to find some way to get black average IQ up to white levels and nothing works.

In one experiment, testees were given extra time after the allowed time. The amount of extra time taken was greatest among blacks -- suggesting that their motivation was high. They still did poorly of course.

Further, blacks in Africa and the Caribbean are in a very different situation from American blacks and are often very motivated to do well in any way that might help release them from their grinding poverty. Motivation is not their problem -- and those who manage to get to America or Britain do notably better educationally and otherwise than do blacks born in Britain or America. And in Africa particularly, the average black IQ score is abysmal, much lower even than the scores of American blacks -- presumably because there is around 20% white ancestry among American blacks overall. It is genes, not motivation that matters.

Finally, my critic was apparently unaware that his criticisms are not at all new. They are well-known and well-accounted for among psychometricians. It is in fact an old chestnut that blacks do poorly on IQ tests because of lack of motivation. Such claims have got progressively more weird, however. The latest version of the claim is what Leftist psychologists call "Stereotype threat". The claim is that blacks try less because they fear that their poor results will reflect badly on blacks generally. One would have thought that such fears would cause them to try HARDER but all that is brushed aside. A summary of that research points to large holes in it and concludes "Lack of evidence and grave methodological defects haven't prevented the stereotype threat industry from taking off. Distortions are now pervasive."

NOTE: I cover the above topics more comprehensively here.

Update

I append below Chris Brand's comment on the original study that led to the above post. Chris Brand is a longtime student of IQ and related phenomena

In a mystificatory paper, including no references to Spearman, Burt or Jensen and a totally obscure version of g, published in a journal (Proceedings of the National Academy of Science,*) with no reputation for psychological sophistication and with ‘acknowledgment’ of statistical help to a U. Texas psychologist (Elliot Tucker-Drob), ‘researchers’ Angela Duckworth (U. Pennsylvania) et al. persuaded the ever-environmentally-gullible BBC to claim that IQ was substantially affected by ‘motivation.’

In fact, the authors’ minimally mentioned data did not specify which tests or age-groups were involved; their recordings of ‘test enthusiasm’ would merely have reflected the fact that higher-IQ subjects coped better with testing; their Table 1 clearly showed IQ four times as important as ‘non-intellective traits’ in predicting academic performance; and – despite the BBC’s adulation – the authors themselves concluded:

"It is important not to overstate our conclusions. For all measured outcomes in Study 2, the predictive validity of intelligence remained statistically significant when controlling for the nonintellective traits underlying test motivation. Moreover, the predictive validity of intelligence was significantly stronger than was the predictive validity of test motivation for academic achievement. In addition, both Studies 1 and 2 indicate that test motivation is higher and less variable among participants who are above-average in measured IQ. These findings imply that earning a high IQ score requires high intelligence in addition to high motivation".

Some more exegesis

Exegesis is the detailed examination of a text in its context -- usually a scriptural text. I became an exegete of a sort when I was about 13. It was then that I first read the Sermon on the Mount. I was thunderstruck to find that what Jesus taught was nothing like what Christians actually do. Where is the ambiguity in:

"Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth. But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also. And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also. And whosoever shall compel thee to go a mile, go with him twain. Give to him that asketh thee, and from him that would borrow of thee turn not thou away."

Can you get plainer than that? I can't imagine it. And I am still nearly as thunderstruck to this day about the gap between what the Bible says on the one hand and what Christians and Jews do, say and believe on the other hand. One would think that they would long ago have found a book that suited them better.

I still like Christianity as we have it today, however. I attended the Good Friday service at my old Presbyeterian church, for instance. See here. But it is a very poor reflection of the original faith.

I have continued to find exegesis fascinating, however, so I long ago started looking closely at what the rest of the scriptures actually say -- even delving into the original languages in which they were written where that seemed crucial. And over the years I have put up on this blog and on my scripture blog my findings about key doctrines -- including hellfire.

Rather to my amusement, however, I see that the NYT has just weighed in on hellfire. When the NYT is preaching the reality of hell, I feel that I should say a little more about some of the key scriptural texts involved.

Quick background: The word translated as "hell" in many Bibles is in the original Greek "hades", which simply means death or the grave. Translating it as "hell" is a theological statement, not a linguistic one. And knowing that wipes out most of the texts that are usually cited in support of the hellfire doctrine.

A couple of interesting texts remain, however, and today I thought I should look at one of Jesus's prophetic utterances in Matthew 25. An excerpt:

"When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory: And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats: And he shall set the sheep on his right hand, but the goats on the left. Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world ...

Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels. And these shall go away into everlasting punishment: but the righteous into life eternal"

The "everlasting fire" into which the "goats" are cast certainly does sound like a clear formulation of a hellfire doctrine but that impression is partly an effect of a poor translation. The word translated as "punishment" is in Greek "kolasin" and it simply means "cutting off". It is the word a Greek gardener might use to describe the pruning of a tree. So it would be a defensible translation to say that the goats would be cut off and thrown away like the unwanted branch of a tree

So, when properly translated, we see that Christ was, as usual, offering the alternatives of life and death, not heaven and hell -- exactly as he does in the most famous verse in the Bible, John 3:16. The sheep get eternal life and the goats get eternal death. I guess I am a goat!

But where does the "everlasting fire" come in? To see that we have to note that Jesus was speaking figuratively for most of the passage, as he often did. His parables are famous. So is he really going to sit on a throne and muster billions of people on either side of him? If so, he would need to locate himself somewhere around Iran and even then the billions of goats would be crowded for room and many could well fall into the Mediterranean (presuming the throne was facing North).

And Jesus in fact makes it clear that he is aiming at vividness rather than precision when he notes: "as a shepherd divideth his sheep from the goats".

So we have to decipher what is behind the figurative language. We get a clue when we note another passage where he used the same expression. Matthew 18:

"Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire. And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire."

Again, however, we risk being misled by a quite mendacious translation. This is one occasion when the original Greek underlying the translation "hell" is NOT "hades". It is "Gehenna". And Gehenna was simply the municipal incinerator outside Jerusalem where the bodies of criminals were thrown.

So: Bingo! We now have it. We know what image of everlasting fire Jesus had in mind. He had in mind the continuously burning fire of Jerusalem's garbage incinerator. And, needless to say, the bodies thrown into Gehenna don't feel anything. They have simply died and been disposed of in an ignominious way. So both goats and the Devil are simply going to die -- but die in disgrace.

Jesus is however a careful teacher so makes sure we don't get him wrong by adding a plain language summary at the end of the Matthew 25 passage:

"And these shall go away into everlasting cutting off: but the righteous into everlasting life"

So the hellfire doctrine is another pagan borrowing. It is not Biblical.

A couple more points: Note that in the Matthew 25 passage Jesus speaks only of judging the "nations". There is no mention of the dead. So what about the resurrection of the dead and the judgment of them? Resurrection is the hope of an afterlife that is held out in both the Old and New Testaments but it is not mentioned there at all. That again tells us that Jesus was concerned to paint a vivid mental picture rather than make a precise doctrinal statement.

So, although the Bible is in general a very plainspoken book, we have to make sure that the translation is right and be careful not to take the figurative literally. And reading the whole passage is the usual key to that

Finally, the goats are on the LEFT! Did Jesus foresee the world today? (Just joking).

There is an interesting article here which describes some of the divisions in contemporary Christian thought about the nature of heaven and hell.

Do the Scriptures need interpreting?

As an atheist I of course have no religious interest in the scriptures but I was for many years paid a lot of money by a leading Australian university to teach sociology so I hope I may be excused for taking a sociological interest in them.

My interest is very much motivated by the historic power of the Judeo-Christian scriptures. They have been enormously influentual and I like to look at why. And in looking at why it seems important to see exactly what they say. So for a while I ran a daily Scripture blog which pointed out what they actually say -- and observed that what they say is a long way from what Christians generally believe today.

It was the Christianity of the first century that gave the huge initial impetus to the worldwide spead of Chistianity in subsequent centuries so it would seem to be that version of Christianity which is of greatest interest -- rather that the watered-down and paganized version we encounter today. And it is first century Christianity that is recorded in the Bible.

And my Scripture blog gave chapter and verse (as it were) in showing exactly where current Christianity is paganized and watered down from the first century original. And the fact that Christianity still has great influence despite being paganized and watered down is surely further testimony to the great power of the original. Even a little bit of the original Gospel is still helpful to many people.

Something that I have so far neglected to do, however, is to look at the claim made by the Catholic Church and some orthodox Jews (such as the aggressive Mr Kelley) to the effect that the Bible is THEIR book and only they can interpret it correctly. The Protestant Reformation was of course built around rejection of that claim. Most of the early Protestants said that they could read the Bible for themselves perfectly adequately and rejected any need for authoritative or learned interpretation.

I am a product of fundamentalist Protestant culture so that basic Protestant idea seems instinctively right to me. I am however a little saddened when I note that most Protestants talk the talk but don't walk the walk. Most Protestants still accept, for instance the quite mad doctrine of the triune God, which has absolutely no basis in scripture but which revives the doctrines of ancient Egypt rather well. The first person of influence to advocate it was Athanasius, an Egyptian. So I like to see what we find when we do walk the walk.

And it is my contention that the Bible is in fact very straightforward most of the time and that it therefore CAN easily be read and understood by almost everyone -- without any need for guidance from special authorities. But my asserting that is of little consequence unless I can give evidence of it. And I thought that I might today make a small start in that direction by comparing two historic pieces of religious expression. The first:

For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten. Also their love, and their hatred, and their envy, is now perished; neither have they any more a portion for ever in any thing that is done under the sun.... Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest

The second:

Predestination to Life is the everlasting purpose of God, whereby (before the foundations of the world were laid) he hath constantly decreed by his counsel secret to us, to deliver from curse and damnation those whom he hath chosen in Christ out of mankind, and to bring them by Christ to everlasting salvation, as vessels made to honour. Wherefore, they which be endued with so excellent a benefit of God be called according to God's purpose by his Spirit working in due season: they through Grace obey the calling: they be justified freely: they be made sons of God by adoption: they be made like the image of his only-begotten Son Jesus Christ: they walk religiously in good works, and at length, by God's mercy, they attain to everlasting felicity.

As the godly consideration of Predestination, and our Election in Christ, is full of sweet, pleasant, and unspeakable comfort to godly persons, and such as feel in themselves the working of the Spirit of Christ, mortifying the works of the flesh, and their earthly members, and drawing up their mind to high and heavenly things, as well because it doth greatly establish and confirm their faith of eternal Salvation to be enjoyed through Christ, as because it doth fervently kindle their love towards God: So, for curious and carnal persons, lacking the Spirit of Christ, to have continually before their eyes the sentence of God's Predestination, is a most dangerous downfal, whereby the Devil doth thrust them either into desperation, or into wretchlessness of most unclean living, no less perilous than desperation.

Furthermore, we must receive God's promises in such wise, as they be generally set forth to us in holy Scripture: and, in our doings, that Will of God is to be followed, which we have expressly declared unto us in the Word of God.

It is my submission that the first is as clear as crystal and the second is as clear as mud. So what are those passages? The first is from the Bible (Ecclesiastes 9) and the second is from the 39 Articles of Religion of the Church of England. The Bible beats theology any day.

But the Bible is TOO clear for most people. Ecclesiastes could hardly have expressed more plainly and emphatically that when you are dead you are dead: No mention of immortal souls flitting about. So that is when people start scrabbling for "interpretations". They say (for instance) that the Ecclesisstes passage is only talking about the body and that there is some mystical "soul" that lives on as well.

And if people need the comfort of that belief so be it. But the original teaching is clear. The Hebrews of Old Testament times were earth-oriented and the only aferlife they looked forward to was resurrection to life on earth at the time of the coming of the Messiah. And Jesus believed that too: "Thy kingdom come; Thy will be done ON EARTH, as it is in heaven".

So it's not the Bible that needs interpretation; it is the reluctance of people to accept its teachings that gives rise to the need for interpretation.

And the passage above from the 39 articles is an example of that too. It is an attempt to reject the plain words of Ephesians chapter 1 while appearing to accept them. Ephesians says quite plainly that being one of God's chosen ones was "predestined" from "before the foundation of the world", which no doubt seems rather unfair. At the time the Calvinists (mostly Scottish Presbyterians) accepted that but the Anglicans didn't like it, presumably because it made their sacraments look rather superfluous.

And that applies equally well to Jews and Christians. The following command in the Torah (Leviticus 20:13) is crystal clear: "If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be upon them." But Rabbinical teachings have "interpreted" that out of existence too.

Abuse as a response to threat

As most conservative bloggers can attest, the comments we get on our blogs or via email from Leftists consist almost entirely of a tirade of abuse. I have always thought that the abuse is a sign of a hostile or hating character but perhaps I have underestimated their awareness of their own situation. They know that the facts and logic are against them but cannot let go of their beliefs so rage is their only possible response.

I am moved to that thought by a comment put up in response to my recent post "Is God a racist"?. In the post I addressed once again the contentious question: "Who is a Jew?". The title would, however, I hope, alert anybody to the fact that I was offering a not-very-serious tease. And, to make sure I was not misunderstood, I stated that at the foot of the piece.

Most of the comments I got about it conceded that the piece was thought-provoking but that is all. In one of the places where I posted it, however, I got the following enraged response which consisted of nothing but extended abuse. It said in effect: "I know more than you do so you are wrong" A less persuasive argument would be hard to imagine:

I'm not sure how you got this bee in your bonnet or why this is on an anti-ACLU blog.

You are not dealing with Torah in the original Hebrew or the accompanying Oral Law. There is SO much you don't know about or understand, and are filtering through your X-tian (albeit now atheist) viewpoint. Your sources are from the original via Greek, via Latin, and then into English. You lose a *lot*-- and you don't even know what you don't have. Each of those translations had its own agenda and is probelmatic when compared with the original-- why don't you discuss that?

Give it a rest. Go ahead & do this to the stuff of your tradition (X-tian). You have no idea your lack of foundation to be able to discuss Torah, and you do indeed come off as an anti-semite, despite your rationalizations and protestations.

That is of course exactly the sort of non-argument one would expect of a Leftist. He says nothing to support his assertion that he knows more and gives no detail about where my post might be mistaken. It is pure assertion.

And it is not even good assertion. He asserts that I bypass the original languages of the Bible when in fact I specifically refer to the original Hebrew in discussing the divine name. Readers of my scripture blog will know that I pay great attention to the original Hebrew and Greek texts of the Bible -- though I must confess that I am more at ease with Greek than I am with Hebrew.

So who wrote such a sad effusion? A conservative Jew who uses the rather Portuguese-sounding nickname of "dahozho" [dahozho@yahoo.com] but whose real name is the very Irish-sounding J. Kelley.

My arguments obviously threatened him to the point where he was unable to give an intellectual reply. Why? From the name, I would guess that he is a Jewish convert. Real Jews have a perspective going back a long way so keep their cool with relative ease.

So the polemical incompetence of Mr Kelley suggests to me that maybe Leftists too know that they are on shaky ground when they respond to challenges with abuse.

Update:

Mr Kelley has now replied to the above -- simply repeating his contempt for gentiles who think they can understand the Bible without Jewish theology to guide them!

Brains differ in liberals, conservatives

There is little doubt that liberal and conservative brains do systematically differ. Liberals seem to have a bit missing where caution should be and an extra large bit where hatred resides. But proving that is another matter. The human brain is very complex and even particular parts of it seem to have many functions. The findings below do show that Left/Right brains differ but the detailed interpretation put on the results is just word-play. When does "fear" become "caution", for instance.

And the brain area said to drive "fear" is the amygdala. And associating the amygdala with "fear" is ludicrously simplistic. Other research has been interpreted as showing the same area to be associated with greater "sociability", for instance. So it would be equally logical to say that conservatives are more sociable rather than more fearful.

And the anterior cingulate cortex, which is said to be bigger in Leftists, is usually associated with emotion. So Leftists are more emotional! I won't quarrel with that!

The research below is interesting but hopelessly over-interpreted. All that the interpretations tell you is the politics of those who did the interpreting

EVERYONE knows that liberals and conservatives butt heads when it comes to world views, but scientists have now shown that their brains are actually built differently.

Liberals have more grey matter in a part of the brain associated with understanding complexity, while the conservative brain is bigger in the section related to processing fear, said the study today in Current Biology.

"We found that greater liberalism was associated with increased grey matter volume in the anterior cingulate cortex, whereas greater conservatism was associated with increased volume of the right amygdala," the study said.

Other research has shown greater brain activity in those areas, according to which political views a person holds, but this is the first study to show a physical difference in size in the same regions.

"Previously, some psychological traits were known to be predictive of an individual's political orientation," said Ryota Kanai of the University College London, where the research took place. "Our study now links such personality traits with specific brain structure."

The study was based on 90 "healthy young adults" who reported their political views on a scale of one to five from very liberal to very conservative, then agreed to have their brains scanned.

People with a large amygdala are "more sensitive to disgust" and tend to "respond to threatening situations with more aggression than do liberals and are more sensitive to threatening facial expressions", the study said.

Liberals are linked to larger anterior cingulate cortexes, a region that "monitor(s) uncertainty and conflicts", it said.

"Thus, it is conceivable that individuals with a larger ACC have a higher capacity to tolerate uncertainty and conflicts, allowing them to accept more liberal views."

It remains unclear whether the structural differences cause the divergence in political views, or are the effect of them.

But the central issue in determining political views appears to revolve around fear and how it affects a person.

"Our findings are consistent with the proposal that political orientation is associated with psychological processes for managing fear and uncertainty," the study said.

SOURCE.

The original journal article is here. It regurgitates a lot of other old myths too. But I have already written on them in the journals (e.g. here) so I will not repeat myself here.

Is God a racist?

Orthodox Jews seem to claim that God made a covenant with them as a nation, as a particular genetic group or race. I doubt that. From Moses on right through the Hebrew prophets, Yahveh (the name of God in the Hebrew Bible, sometimes translated as "Jehovah" in English Bibles) poured out imprecations and condemnations on the Israelites if they strayed from the true religion. It would seem clear that Yahveh defined his people by their RELIGION rather than by their race.

So how does that leave modern Jews in the eyes of Yahveh? As an atheist, I am in a poor position to say but if we assume his existence and read his words in the Bible, it does not look too good. They obey the Torah only selectively (they no longer put homosexuals to death, for instance) and they have not rebuilt the Temple in Jerusalem despite being in a good position to do so.

Additionally they have done the exact opposite of what he intended regarding his name. We read in Psalm 83:18 "That men may know that thou, whose name alone is JEHOVAH, art the most high over all the earth" (KJV). Yahveh clearly had big ambitions for his name and regarded himself as ruling not only the Israelites but all the earth. And even in the Ten Commandments, he stressed the importance and dignity of his name -- forbidding disrespectful use of it.

Yet what did Israelites, starting from around 200 AD or earlier, do? Far from proclaiming Yahveh's mighty name worldwide, they stopped using it altogether! The Devil must have had his best laugh ever when that happened! And modern Jews go one better and render even the Germanic word "god" as "G-d". I can't see Yahveh being pleased with that! No wonder he let the Romans boot the Israelites out of Israel

So has Yahveh transferred his support to the Christians? It's possible. On numbers alone it would seem so. The descendants (spiritual descendants?) of Abraham were promised that they would be a multitude throughout the earth. "Abraham" means "father of a multitude" and we read: "And he brought him [Abraham] forth abroad, and said, Look now toward heaven, and tell the stars, if thou be able to number them: and he said unto him, So shall thy seed be". (Gen 15:5).

The Christians are that multitude but Jews are not. On best estimates there are even 200 million Christians in China these days. So whom does this text best fit? Jews or Christians: "I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing: And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed. (Genesis 12:2-3)". It's a matter of opinion, of course but it is Christians who have both the numbers and the influence. And has not Christian civilization been a great blessing to the whole world? And "Jew" is much more often a curse than a blessing.

And remember that respect for his law was what Yahveh cared about. He even provided a nifty executive summary of it (or what scientists would call an "Abstract"). I refer of course to the Ten Commandments. And Christians are very zealous about teaching the Ten Commandments. And they distribute Bibles worldwide that contain the Torah in full.

What would I know? Nothing, perhaps. But that is what I see in the Hebrew scriptures. I probably should give theology up.

Update:

OK. The post above was a bit facetious and that was probably bad of me. Of greater concern is that the post may be seen as anti-Jewish and pro-Christian. It is neither. I give Christian theology a hard time too -- as you can see from my Scripture blog. It is just that as an atheist I am in a position to read the original texts without religious preconceptions and I like to do that. Doing that does produce some awkward conclusions at times, though.

Jews as a race

My recent posts about the Jewish religion questioned its antiquity. My submission was that modern-day Judaism and modern-day Christianity both arose at the same time as ways of adapting the ancient Hebrew religion to the destruction of the the Jerusalem temple by the Romans and the expulsion of most Israelites from Israel -- with Judaism being, if you like, the more conservative solution and Christianity the more radical solution.

Neither religion does things that the ancient Israelites did -- such as killing homosexuals or burning animals on altars -- but both have remained close to the major ethical teachings of the Torah, with Jews remaining true to more minor teachings too. So both religions are only about 2,000 years old rather than the 3,000 years or thereabouts that some Jews claim for their religion.

I may not have convinced anyone of all that but it seems to me that I should complete the picture as I see it by looking at another important Jewish claim: That they are indeed the same people as the ancient Israelites; that they are the modern-day descendants of the exiles from Israel. And I will jump the gun a little by saying that I do see some substance in that claim.

And that claim is a central one for orthodox Jews. They really do believe that Jewish Israelis are the same people in the same land speaking the same language as of old. And some of my Jewish correspondents are so strongly attached to such a view that they see no difficulty in the fact that Jews from Lithuania mostly look like Lithuanians (blue eyes, blond hair) while Jews from Egypt mostly look like Egyptians (black hair, dark eyes). And at the last Pesach seder I attended we were honoured to have a Sabra family present -- who were by far the most dark-skinned people in the otherwise Ashkenazi congregation.

And that is the central difficulty for the orthodox claim: As we see in the famous story of Ruth, Israelites have never been wholly endogamous. The marrying out that is the despair of many a Yiddisher Momma in NYC today has been going on for a long time. So Jews from Lithuania are largely Lithuanians and Jews from Arab lands are largely Arab. Any genetic connection to the Israelites of old would appear to be tenuous indeed.

A second difficulty is that there is a very clear sense in which Judaism is a religion -- and that was the starting point of my posts of a few days ago. You can BECOME a Jew, just as you can BECOME a Christian. The requirements are more severe in some ways for Jews than for Christians but both conversions do happen. You cannot change your race but you can change your religion so is not Judaism simply a religion?

The answer lies, of course, in abandoning two-value logic. Jewry could be BOTH a religion and a race. And it seems that it is. The last I saw of the genetic findings, about half of Ashkenazi Jews do show some distinctively Middle-Eastern genes. So despite the exogamy, some genetic connection to ancient Israel would appear to remain among modern-day Jews. So many or maybe most Ashkenazim who make aliyah are indeed returning to what is at least partly their genetic home. And the fact that their religion is partly that of ancient Israel makes it their home too.

The situation with the Sephardim is harder to disentangle and may require further developments in genetic research to progress. But that the Ashkenazim have hung on to their original ancestry to some degree for so long is obviously encouraging.

So the holiest of holy cities has indeed regathered to itself its people.

-----

Jewish humor is of course legendary and I am a great devotee of it. I was probably started off by being taken to see Marx Bros. movies as a kid. It often has tragic undertones, as one might expect. A totally mad example of that which I can never get out of my mind is the crack by Milton Berle: "Anytime a person goes into a delicatessen and orders a pastrami on white bread, somewhere a Jew dies". So let me end up my comments on endogamy/exogamy with an equally mad cartoon on the subject




And should I mention that I always order my Pastrami on rye?

More on the antiquity of Judaism

I love my Jewish readers. When I post something about Jews and Judaism, I always get ten times the response to what I get on any other topic -- and all well-reasoned responses too, unlike the tantrums from Leftists.

I posted a couple of days ago a provocative article that did something very naughty. I questioned the continuity between the Judaism of Old Testament times and the Jews of today. It is a tribute to Jewish good manners that my post was greeted with some politeness, albeit with great disagreement.

And, of course, it is all a matter of degree. It is probably safe to say that all religions change all the time. Nonetheless I think there is a step-change after the destruction of Herod's temple. For instance, Jews no longer put homosexuals to death (as the Torah requires) and no longer burn animals on an altar in the belief that so doing will ingratiate themselves with their god.

How often Jews did those things is beside the point. The point is that their religion required those things, whereas now it does not.

It is true that the diaspora started long before the Roman onslaught and that Jews outside Israel had already abandoned the two practices I mentioned. But the temple was still there and its centrality to Jewish practice and belief cannot be doubted by any reader of the Hebrew scriptures. Jews abroad were still in a position to feel that all the requirements of their religion were being met where that mattered: In Israel.

So it is still my conclusion that post-temple Judaism and Christianity are two different and contemporaneous adaptations of the original Hebrew belief system. And we call Christianity a different religion, so why not present-day Judaism?

A point that may have slid past some of my Jewish readers is that Jesus did a very good job of rooting his teachings in the Torah. He quoted it repeatedly and insisted that he did not question it. He was a good Israelite of his times and his adaptation of the traditional teachings provided a good foundation for what later became known as Christianity to be likewise rooted. Which is why the Hebrew scriptures are an important part of Christianity to this day.

Update: In case it is not already clear, I should perhaps note that I am speaking of Jewish RELIGION. There is also of course a substantial claim that modern Jews are RACIALLY related to the ancient Hebrews.

The meaning of "soul" in the Bible

Jesus said: "For what shall it profit a man, if he shall gain the whole world, and lose his own soul?" (Mark 8: 36).

How can you lose your soul? Is not your soul YOU? Is it not your immortal essence? Sadly, although the idea that we have an immortal soul in us is an old pagan one, it is not Biblical -- as the text shows.

The Bible in fact mentions nothing like an immortal soul. The word "soul" does appear in most translations of the Bible but it does not mean what Christians assume it to mean. In the original Greek of the New Testament, the word used in Mark 8: 36 and elsewhere is "psyche", the basic meaning of which (according to the authoritative Liddell & Scott Greek Lexicon) is "breath", or, metaphorically, "life".

So when you're dead, you're dead, brother -- as Ecclesiastes chapter 9 tells you so emphatically. Your only hope is to be resurrected at the coming of the Messiah.

How ancient is Judaism?

At some risk to my "Goy" self, I occasionally write something about Jews and Judaism. So far, however, I have escaped unscathed (I think) so here goes another foray:

It is a common and proud claim among Israelis that they are still living in the same place and speaking the same language and (sort of) following the same religion as they did 3,000 years ago. That thought gives them great pride and helps make up in some way for the horrendous travail Jews have had to go through to get to today.

But, to be blunt, it is nonsense. After the Roman triumph and the expulsion of most Jews from Israel, Jews had to change their religion radically. Judaism had been a temple-focused religion -- so once the temple was gone, huge changes in thinking and custom were needed.

And the changes took two forms: Those who accepted the ideas of the greatest rabbi (Jesus Christ) and those who laboured to stick more closely to traditional ideas. Even among the latter group, however, the surrounding pagan culture took over to a degree. The modern form of the seder, for instance, is said to be strongly influenced by the form of the Hellenistic symposium.

So Judaism as we know it today is in fact no older than Christianity. They are two branches that had to put out fresh growth after the original tree was cut down. And just as Christian thinking underwent all sorts of disputes in its development (e.g. the Arian/Athanasian controversy) so Jews waited a long while for their new ideas to coalesce -- in the form of teachings by great rabbis such as Rashi and Maimonides.

Christian thought in fact probably coalesced more rapidly that did post-temple Jewish thought. Rashi and Maimonides both wrote over 1,000 years after the fall of the temple but have been immensely influential. And by the time they wrote, they lived in a Christian world so were undoubtedly influenced in various ways by Christian ideas -- and Christianity had itself taken on a pretty heavy load of pagan ideas by that time. So I am sure that the Christian/Egyptian concept of the triune God was the subject of much private hilarity among Jews.

So we in fact have two religions of ancient Jewish origins that are quite contemporaneous -- with the Christian variant more successful in most ways. And while Christianity/Judaism precede Islam, Sikhism and Bahai, they are themselves preceded by Hinduism, Buddhism, Confucianism, Taoism and Shinto. And I'm inclined to think that Shinto has the best hats -- despite formidable competition from the gold crowns of Russian Orthodoxy and the shtreimel of orthodox Judaism.

I guess I'll get a few zingers over all that! I'll hear about the Talmud and the Midrash and so on. As an atheist who is sympathetic to religion, however, I may be in a position to be more impartial than most.

Hellfire and the immortal soul are pagan doctrines

Although I have been the most utter atheist for all of my adult life, I cannot rid myself of an interest in theology, or more precisely, exegesis -- so I am reproducing the article below. I would normally have nothing but contempt for an "evangelical" equivalent of Episcopalian Bishop Spong but I think that there are good Biblical grounds for some of the more unorthodox views described below and I will add my reasoning on that at the foot of the reproduced article -- JR

A new book by one of the country’s most influential evangelical pastors, challenging traditional Christian views of heaven, hell and eternal damnation, has created an uproar among evangelical leaders, with the most ancient of questions being argued in a biblical hailstorm of Twitter messages and blog posts.

Rob Bell addressed the issue of heaven and hell in a video about his book, “A Book About Heaven, Hell and the Fate of Every Person Who Ever Lived.”

In a book to be published this month, the pastor, Rob Bell, known for his provocative views and appeal among the young, describes as “misguided and toxic” the dogma that “a select few Christians will spend forever in a peaceful, joyous place called heaven, while the rest of humanity spends forever in torment and punishment in hell with no chance for anything better.”

Such statements are hardly radical among more liberal theologians, who for centuries have wrestled with the seeming contradiction between an all-loving God and the consignment of the billions of non-Christians to eternal suffering. But to traditionalists they border on heresy, and they have come just at a time when conservative evangelicals fear that a younger generation is straying from unbendable biblical truths.

Mr. Bell, 40, whose Mars Hill Bible Church in Grand Rapids, Mich., has 10,000 members, is a Christian celebrity and something of a hipster in the pulpit, with engaging videos that sell by the hundreds of thousands and appearances to rapt, youthful crowds in rock-music arenas.

His book comes as the evangelical community has embraced the Internet and social media to a remarkable degree, so that a debate that once might have built over months in magazines and pulpits has instead erupted at electronic speed.

The furor was touched off last Saturday by a widely read Christian blogger, Justin Taylor, based on promotional summaries of the book and a video produced by Mr. Bell. In his blog, Between Two Worlds, Mr. Taylor said that the pastor “is moving farther and farther away from anything resembling biblical Christianity.”

“It is unspeakably sad when those called to be ministers of the Word distort the gospel and deceive the people of God with false doctrine,” wrote Mr. Taylor, who is vice president of Crossway, a Christian publisher in Wheaton, Ill.

By that same evening, “Rob Bell” was one of the top 10 trending topics on Twitter. Within 48 hours, Mr. Taylor’s original blog had been viewed 250,000 times. Dozens of other Christian leaders and bloggers jumped into the fray and thousands of their readers posted comments on both sides of the debate, though few had yet seen the entire book.

One leading evangelical, John Piper of Bethlehem Baptist Church in Minneapolis, wrote, “Farewell Rob Bell.” R. Albert Mohler Jr., president of Southern Baptist Theological Seminary, said in a blog post that by suggesting that people who do not embrace Jesus may still be saved, Mr. Bell was at best toying with heresy. He called the promotional video, in which Mr. Bell pointedly asks whether it can be true that Gandhi, a non-Christian, is burning in hell, “the sad equivalent of a theological striptease.”

Others such as Scot McKnight, a professor of theology at North Park University in Chicago, said they welcomed the renewed discussion of one of the hardest issues in Christianity — can a loving God really be so wrathful toward people who faltered, or never were exposed to Jesus? In an interview and on his blog, he said that the thunder emanating from the right this week was not representative of American Christians, even evangelicals. According to surveys and his experience with students, Mr. McKnight said, a large majority of evangelical Christians “more or less believe that people of other faiths will go to heaven,” whatever their churches and theologians may argue.

“Rob Bell is tapping into a younger generation that really wants to open up these questions,” he said. “He is also tapping into the fear of the traditionalists — that these differing views of heaven and hell will compromise the Christian message.”

Mr. Bell, who through his publisher declined to comment on the book or the debate, has resisted labels, but he is often described as part of the so-called emerging church movement, which caters to younger believers and has challenged theological boundaries as well as pastoral involvement in conservative politics.

As the controversy exploded last week, HarperOne moved up to March 15 the publication date of Mr. Bell’s book, “Love Wins: A Book About Heaven, Hell, and the Fate of Every Person Who Ever Lived.”

Judging from an advance copy, the 200-page book is unlikely to assuage Mr. Bell’s critics. In an elliptical style, he throws out probing questions about traditional biblical interpretations, mixing real-life stories with scripture.

Much of the book is a sometimes obscure discussion of the meaning of heaven and hell that tears away at the standard ideas. In his version, heaven is something that begins here on earth, in a life of goodness, and hell seems more a condition than an eternal fate — “the very real consequences we experience when we reject all the good and true and beautiful life that God has for us.”

While sliding close to what critics consider the heresy of “universalism” — that all humans will eventually be saved — he never uses the term.

Mark Galli, senior managing editor of Christianity Today, called in an article on the magazine's Web site for all sides to temper their rhetoric and welcome more debate.

“We won’t be able to discern where the Spirit is leading if we don’t listen and respond respectfully to one another,” he wrote.

“God once used a donkey to make his will known,” he added, “so surely he is able to speak through both traditionalists and gadflies.”

SOURCE

I think Pastor ring-a-ding is right for the wrong reasons. He is clearly motivated mainly by the current Leftist "prizes for all" mentality, which in turn emanates from their totally counterfactual belief that "all men are equal". So his is a secular rather than a religious gospel. I may be wrong but I rather doubt that he would be able to give a straight answer to the question: "Do you believe in God?" Spong just ridicules the question.

But orthodox Christianity is unbiblical too. It is still largely mired in the pagan add-ons that the church absorbed in its first thousand years of existence. And the heaven/hell story is one of the pagan add-ons. Why else is the supposedly "immortal" soul repeatedly referred to in the Bible as dying? (e.g. Ezekiel 18:4).

The original Jewish hope of an afterlife (as recorded in the OT) was of being resurrected to life on this earth after the coming of the Messiah. They believed that when you are dead you are dead, with no mention of some part of you flitting off to heaven or elsewhere. I give you an excerpt from Ecclesiastes chapter 9:

For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten. Also their love, and their hatred, and their envy, is now perished; neither have they any more a portion for ever in any thing that is done under the sun.... Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest

And Jesus looked forward to a resurrection on earth too. Do I need to repeat: "Thy kingdom come; thy will be done ON EARTH as it is in heaven"?

St Paul, however muddied the waters somewhat with his proclamation in 1 Corinthians 15:

"So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption. It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power. It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.... Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption. Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality."

So Paul was also perfectly clear that nothing happened until the resurrection and that we are mortal, not immortal. What he changed was WHAT we are raised as. Instead of being recreated as flesh and blood persons on this earth, he saw us as being transformed into spirit beings after the manner of God and the angels. And he said NOTHING about Hell. The good guys were brought back to life and the rest of the dead stayed dead.

So what the Bible says is just ignored by orthodox Christianity. It should be a huge theological puzzle as to whether we accept the OT or the Pauline account of the afterlife. Who is right? Jesus or Paul? Yet there seems to be almost no awareness that the question even exists.

And there also seems to be no awareness that there is no Biblical basis for the doctrine of hellfire. There is no mention of such a thing in the Bible. The words translated in most English Bibles as "hell" are in the original Hebrew and Greek "sheol" and "hades", which simply mean "grave".

There is on one occasion a reference to burning in the fires of Gehenna but Gehenna was simply the municipal incinerator of ancient Jersusalem -- a place where the bodies of criminals were thrown. It is NOT any kind of spirit realm.

So I agree with pastor ring-a-ding that the hellfire doctrine is repulsive -- but you can't pin that doctrine onto the Bible. The original Bible doctrine DOES fit with a loving God: The faithful are resurrected and the sinners are simply forgotten.

For more details on the above matters see my scripture blog -- e.g. my post of 3.14.2005.

Why Genesis chapter 1?

Genesis chapter 1 tends to be something of an embarrassment to Christians because of the quite false claim that it represents the earth as having been created in 7 periods of 24 hours. That is simplistic. In the Hebrew scriptures the word for "day" was from time to time used metaphorically (e.g. Genesis 31:40), just as it is in modern English. It can refer to any period of time. When old guys like me say: "In my day ... ", we are not referring to 24 hours -- more like decades.

There is however some cause for embarrassment if one knows what Genesis chapter 1 really is. I have forborne from mentioning it so far out of respect for my Christian readers but in the end I think it is important that knowledge buried in scholarly publications should be brought into public view. So I am now breaking my self-imposed embargo. Readers at this point may wish to decide if they should continue reading.

For a start, it is clear that chapter 1 (plus the first three verses in chapter 2) is a late tack-on, and a glaring one at that. It is the first of two different accounts of creation and has major textual differences from the original account given from Genesis 2:4 onward. The really glaring difference is the use of the divine name. In the rest of the Torah, the divine name (Yahveh; Jehovah) is used freely in the original Hebrew text. Eventually, however, pietism took hold and use of the divine name came to be regarded as disrespectful. "Elohim" (God) and "Adonay" (Lord) came to be used instead. We see something similar among modern Jews, where the usage "G-d" is now common.

So what do we see in Genesis 1? Complete avoidance of the divine name. And from chapter 2 onwards the name is used freely. So chapter 1 is clearly from a later era.

But what could have motivated something as serious as a distortion of the original creation account? Sun worship. It was an attempt to explain why Israelites had accepted the 7 day week of the sun worshippers.

The 7 day week originated in ancient Babylon (or perhaps earlier) in recognition of the 7 movable objects in the sky: The 5 movable stars (planets) plus the sun and the moon. Something as exceptional as stars that moved indicated to ancient minds that those stars must be gods -- so each star had to have a day dedicated to him. And the biggest object in the sky -- the sun -- had to have a day too. And as he was obviously the boss, his day had to be particularly holy. And to this day many of us regard Sunday as holy.

The Israelites didn't go down without a fight, however. They resisted the sun worshippers by saying in effect: "OK. If you celebrate the first day of the week as holy, we will celebrate the last day of the week as holy". And so they did and so they still do.

They were however stuck with the fact that everybody by then divided up the week into 7 days and they also knew perfectly well why. So they had to invent another story about how the 7 day week arose. Hence Genesis chapter 1. And the new story, of course, explained why the 7th day was particularly holy.

So it's all rather simple if you know your ancient history. What saddens me a little is that Christians have reverted to the old sun-worshippers day as their holy day.

Footnote: The account above is a basic outline but there are also some interesting details. Although Genesis chapter 1 is a late addition, it did not of course spring out of the blue. It would in fact seem to be the product of a very long debate.

The seven-day creation story is of course also mentioned in the ten Commandments of Exodus. And in that passage, the divine name IS used. So clearly, the story itself is much older than Genesis chapter 1. The Hebrews had to deal with sun-worshippers from the beginning so their retort to the sun-worshippers went back a long way too.

"This rather odd little German dynasty"

That is the extraordinary description that Christopher Hitchens gives to the British Royal family. Clearly he retains a lot of hatred from his Leftist days. Sad that a man with only a little longer to live is trying his best to be remembered as a shrill abuser. Most of us mellow with age.

His rage arises from the success of the British movie, "The King's Speech". He resents that the movie is a feelgood story rather than meticulous history. He points out ways in which the movie glosses over the rough edges of the times it describes. Hitchens calumniates Edward VIII, George VI, Winston Churchill and Neville Chamberlain. His central point is that they were all nicer to Hitler than he, with the wisdom of hindsight, would have been.

Hitchens is of course partly right in that Edward VIII was very weak character and Chamberlain was very badly mistaken. But the first thing that Hitchens completely and quite dishonestly ignores is the tenor of the times in which all four moved. Hitler and the Fascists were at the time widely admired outside Germany, particularly among the political Left. The description of Mussolini by FDR as "that admirable Italian gentleman" perhaps best captures the mood of the times. Harvard, too, was pro-Nazi. Churchill was one of the few who stood against that mood.

Secondly, Hitchens fails to remark the vast public antipathy towards war that prevailed in England at the time. After the horrors of WWI, almost every living soul in Britain considered another European war unthinkable and wished that no stone be left unturned to avoid such a war. In his policy of appeasement Chamberlain was simply representing the nation that he led.

So Edward VIII's undoubted enchantment with Hitler and George VI's support for Chamberlain were well within the normal range of opinion for the times. Neither man had Hitchens' luxury of seeing events from the vantage point of the year 2011.

Hitchens is also enraged that Churchill supported Edward VIII for a time. But Churchill was by that time quite conservative and in a monarchy support for the King is simply normal conservative practice.

Hitchens accuses the makers a popular movie of distorting history but it is Hitchens the historian who is the biggest distorter of all

An interwar German novel was the forerunner of a great Leftist lie

Probably the most influential piece of anthropological writing in the 20th century was Coming of age in Samoa, written in 1928 by Margaret Mead. I read it myself in my long-gone teens. After the work of Derek Freeman, however, there is no doubt that it is a pack of lies.

Those lies were however influential. Like most anthropologists, Mead was strongly Leftist and one of the great "achievements" of the 20th century Left was to tear down morality. Mead was central to that enterprise. Her book purported to show that there was no restrictive sexual morality in Samoa and that free love was normal there. And Samoan society in general was presented as some sort of Garden of Eden. The take-home message, therefore was: "If the Samoans can do it, so can we". So Mead gave pseudo-scientific justification to Leftist rejection of existing standards and helped portray defenders of moral standards as ignoramuses.

The entire controversy is now old hat, of course, though some anthropologists still make excuses for Mead and continue to praise her. Some, such as Hiram Caton, carry their denial to the point of claiming that Freeman was mad, in the usual Leftist ad hominem way. I myself had an exchange with Caton over that. See here and here.

I write this post, however, to point out something I have recently discovered: Mead was not the first to use Samoans to make totally fictional propaganda points. I refer to The Papalagi (Der Papalagi), a book by Erich Scheurmann published in Germany in 1920, which contains descriptions of European life, supposedly as seen through the eyes of a Samoan chief named Tuiavii. As an anthropologist, Mead could well have heard of it.

The book is a patent fiction but not everyone wants to believe that. It has been popular among Greenies and their ilk even in recent times. Scheurmann depicted Samoa as a primitive Garden of Eden too. The return to a romanticised rural past was of course a well known feature of German National Socialist (Nazi) thought so it should be no surprise that Scheurmann was well-regarded by the Nazis and wrote propaganda for them.

Some desire for a simpler life and an addled rejection of modernity is also at the core of the modern-day Green/Left. It is remarkable how little the Left has changed in that regard. That a book by a Nazi sympathizer should be at least the forerunner, if not the inspiration, of a great Leftist lie should surprise no-one who knows how "Green" the Nazis were or how misanthropic modern-day Greenies are.

Are racists cuddly?

That question would seem to be answered in the affirmative by the research below. As I have had a great deal published in the academic literature on "ethnocentrism", I feel I should point out an important flaw in the research: It studies something that does not exist!

"Ethnocentrism" is a theory, not a concept. It postulates that people who like their own group look down on other groups. But all the evidence over many years of research shows that not to be true. Liking for your own group does NOT mean that you look down on other groups. Patriots are not necessarily racist and some people are generally benevolent, for instance -- i.e. some people who greatly appreciate their own group greatly appreciate at least some other groups too.

A further problem is that the research below used experimental tasks as its measures of "ethnocentrism". But experimental tasks have a very poor record of generalizing and so are a poor index of stable personality or attitude syndromes. A carefully validated questionnaire would have been a better (though still far from perfect) measure.

So the research is a very poor answer to the question it poses and the last sentence in the abstract below would seem to be totally unfounded. In short, the research is largely vitiated by its psychometric naivety -- a very common problem in experimental psychology.

Nonetheless, from all the things we know about oxytocin, it is probably true that oxytocin facilitates within-group trust, cooperation, and coordination.

Oxytocin promotes human ethnocentrism

By Carsten K. W. De Dreu1 et al.

Abstract

Human ethnocentrism—the tendency to view one's group as centrally important and superior to other groups—creates intergroup bias that fuels prejudice, xenophobia, and intergroup violence. Grounded in the idea that ethnocentrism also facilitates within-group trust, cooperation, and coordination, we conjecture that ethnocentrism may be modulated by brain oxytocin, a peptide shown to promote cooperation among in-group members. In double-blind, placebo-controlled designs, males self-administered oxytocin or placebo and privately performed computer-guided tasks to gauge different manifestations of ethnocentric in-group favoritism as well as out-group derogation. Experiments 1 and 2 used the Implicit Association Test to assess in-group favoritism and out-group derogation. Experiment 3 used the infrahumanization task to assess the extent to which humans ascribe secondary, uniquely human emotions to their in-group and to an out-group. Experiments 4 and 5 confronted participants with the option to save the life of a larger collective by sacrificing one individual, nominated as in-group or as out-group. Results show that oxytocin creates intergroup bias because oxytocin motivates in-group favoritism and, to a lesser extent, out-group derogation. These findings call into question the view of oxytocin as an indiscriminate “love drug” or “cuddle chemical” and suggest that oxytocin has a role in the emergence of intergroup conflict and violence.

SOURCE

How did Australia dodge the GFC?

Martin Hutchinson looks at how several countries have done after the GFC but omits the real standout economy -- Australia -- possibly because Bondi beach is all he knows about Australia. So maybe I should fill in a little gap there.

The first point to note is that Australia had NO crisis at all. A Leftist government had come to power just a couple of months before the global financial meltdown and paraded around spending money and offering government guarantees but that was just typical Leftist approval-seeking. They wanted there to be a crisis that they could seem to solve so they went around pretending that there was one.

The major Australian banks were never in trouble and in fact continued to make profits and pay dividends at around their normal levels. And unemployment is about half the U.S. level -- again at around its historically normal levels: A dream by world standards. And, as I have got about half my share portfolio in Australian banks, I am acutely aware of all that. By way of example, I have a parcel of shares in Westpac bank and in the year of the crisis, Westpac announced a profit decline from the previous year -- of only 1.5%

So Australian banks would be the obsessive subject of study by all the economists of the world if there were any mystery about why they did so unusually well. But there is no mystery. The answer can be given in one word: DEREGULATION. Australian banks were extensively deregulated a couple of decades ago and promptly went wild. With the government not telling them what to do they embarked on all sorts of "innovative" lending policies and got badly burnt in the process. The various banks owned by State governments all went bust in fact.

So they learnt their lesson. The surviving banks worked out how to do prudent lending and stuck firmly to those policies from that point on. And there were no government laws dictating that they make unwise loans, unlike the USA. Hence they didn't have any significant overhang of bad debt when the crisis struck. They had all bought small amounts of American paper because of its attractive yields but their now ingrained caution meant that they largely stuck to their own knitting. So losses on the American paper could be absorbed from domestic profits.

All that I have just said any economic historian should be able to dig up but it is not the full story. In my usual wicked way, I will now tell you the rest.

The American practice of making poorly secured loans and apparently thriving by doing so was deeply impressive worldwide and was therefore copied in many other countries -- and they suffered for it along with America in due course.

And in Australia also there sprang up a slew of financial intermediaries who offered what they called "low doc" loans. And they DID suffer from the GFC. But not too badly. They were mostly just taken over by the banks and everything continued on as normal.

So how come they did not cause a huge crash? Easy. As in the USA, the people who were given the poorly secured loans were mostly minorities. But Australia's big minority is very different from America's two large minorities. Australia's big minority is East Asian, mostly Han Chinese racially. And if you know anything about the Han you know that they would rather DIE than default on a home loan. The loss of face would be unendurable. If in trouble they would just get a third job. So loan defaults were relatively rare in Australia because Australia has a better class of minorities. Do you see why no-one else would ever tell you that?

"Smart fraction" theory

There is now plenty of evidence of variability in national average IQs and equally strong evidence that the differences concerned matter a lot. To put it bluntly, low IQ nations tend to be hellholes and high IQ nations are prosperous and comfortable.

An odd exception to that was China, with a very high average IQ but also high levels of poverty. Recently, however, we have seen that with the yoke of communism partially removed from them, the Chinese have been going ahead economically in leaps and bounds -- and they will undoubledly soon arrive at the level of prosperity that their average IQ would indicate. China's recent advance is in fact an excellent validation of IQ theory. Just giving them the opportunity to realize their potential produced amazing successes. It is exactly what IQ theory would predict for a high IQ nation.

In all countries, however, economic advance is driven by a small minority. Most people are "wage slaves", not entrepreneurs. So among IQ researchers there has been a proposal that it might be more enlightening to look not at the average guy but rather at the top people in his nation's population. We should take (say) the top 5% (as measured by IQ score) of any population and look at THEIR average IQ rather than the average IQ in that nation as a whole. The average IQ of the "smart fraction" in a population might give us even better predictive power about that nation than the average IQ of that nation as a whole does.

Recently, some research has been done which tests that theory. They did not use IQ scores as such but estimated IQ from measures of educational attainment. Educational attainment and IQ are highly correlated. The journal abstract is below:

The impact of smart fractions, cognitive ability of politicians and average competence of peoples on social development

By Heiner Rindermann, Michael Sailer and James Thompson

Abstract:

Smart fraction theory supposes that gifted and talented persons are especially relevant for societal development. Using results for the 95th percentile from TIMSS 1995- 2007, PISA 2000-2006 and PIRLS 2001-2006 we calculated an ability sum value (N=90 countries) for the upper level group (equivalent to a within country IQ-threshold of 125 or a student assessment score of 667) and compared its influence with the mean ability and the 5th percentile ability on wealth (GDP), patent rates, Nobel Prizes, numbers of scientists, political variables (government effectiveness, democracy, rule of law, political liberty), HIV, AIDS and homicide.

Additionally, using information on school and professional education, we estimated the cognitive competence of political leaders in N=90 countries.

Results of correlations, regression and path analyses generally show a larger impact of the smart fractions’ ability on positively valued outcomes than of the mean result or the 5th percentile fraction. The influence of the 5th percentile fraction on HIV, AIDS and homicide, however, was stronger.

The intelligence of politicians was less important, a longitudinal crosslagged analysis could show a positive influence on the cognitive development of nations.

Source

So the results supported the theory. How smart a nation's smarties were told us even more than average IQ did. Note the very large number of variables that were successfully predicted by the study. How smart your nation's smarties are is very important indeed.

Note also that how dumb the dummies were (the BOTTOM 5%) also strongly predicted a few things: The incidence of HIV, AIDS and homicide! To put it very bluntly, real dummies are murderous and will stick their dicks in anything.

Steve Sailer has a much more detailed discussion of the paper but misses the point that IQ in even the Jewish population of Israel (not counting the Arabs and the illegal immigrants) is bimodal. Most Israeli Jews are of Middle Eastern origin and hence not too bright. It is the minority of Israeli Jews who are of European origin (Ashkenazim) who account for Israel's advances. To really understand Israel, you need to treat the Ashkenazim as a separate population in its own right. They are in their own way a good example of how important the "smart fraction" is.

Why Jews Vote Democratic – Redux

Many conservative Jews have tried to answer the question Bialosky tries to answer but it seems to me that both his and their answers only scratch the surface. Bialosky seems to be saying that Jews tend to be Leftist because Liberal Jews block other Jews from hearing the conservative side of the argument. And he is of course right about the way Leftists generally do their darndest to silence conservatives. "Free speech for Leftists only" seems to be their motto.

Jews are however in general intelligent people well able to seek out any information they want. It would be hard to imagine a group less likely to permit itself to be subjected to censorship. Just the suspicion of it would produce instant rebellion. So I think we will have to look deeper than Bialosky does.

I have been reading attempts to explain Jewish Leftism for a long time and have found none of the other explanations to be very persuasive either. I particularly took an interest in such explanations after I read in "Mein Kampf" Hitler's claim that all the Marxist rabble-rousers he encountered in Vienna of the '20s were Jews. He actually lists them in "Mein Kampf". He says that it was their constant preaching of Marxist class war and support for revolution that decided him that Jews were the enemies of the German people and hence must be eliminated. Read more on that here.

I am inclined to think that Hitler's account of his own mental processes is a straightforward one but I am not going to hang my hat on it. If someone can come up with a better explanation for Hitler's campaign against the Jews, I would be most interested to hear it. Most writers on the subject however have NO explanation of it at all, treating it as if it were a mystery of inspissated darkness. The only explanation usually proffered is that Hitler resented being rejected by the Jewish Rector of the Vienna art school and then took it out on all Jews -- but that is pretty laughable if one reads Hitler's own account of that matter. He actually agreed enthusiastically with what the Rector said!

At any event, it does appear that Jewish Leftism has a long pedigree, going back to Karl Marx himself, of course. And it does seem that the Leftism concerned has served Jews extraordinarily badly -- a point also made by Bialosky above.

Yet I don't myself see the motivation for Jewish Leftism as any more mysterious than the motivations of Adolf Hitler. Let me put the explanation in one sentence: Successful people in life tend to be Leftist and Jews tend to be successful in life.

Why successful people tend Left is of course a large topic in its own right so I will refer readers elsewhere for a full discussion of that topic.

That old hatred of IQ again

It's seldom that I laugh out loud while reading a bit of Left-leaning, do-gooder nonsense but I have just had that experience.

I don't know how the editor of the Green/Left "New Scientist" (Roger Highfield) got to write for the generally conservative "Daily Telegraph" but it has happened -- but not in a good way. After a series of dogmatic and unreferenced assertions in which he pours out contempt and contumely on conventional IQ tests, he then says that there is a new type of test which is much better. He then however goes on to admit that he doesn't know if the new test works!

Dr Owen is part of the Medical Research Council's Cognition and Brain Sciences Unit in Cambridge. With his colleague, Adam Hampshire, he has devised the ultimate intelligence test. Drawing on data from brain scans, his test – featuring a dozen tasks – triggers as much of the brain's anatomy as possible, combining the fewest tasks to cover the broadest range of cognitive skills.

For example, spot-the-difference puzzles boost activity in a range of areas at the back and bottom of the brain. Similarly, when you navigate your way around an unfamiliar supermarket, you rely on visuospatial working memory, which is linked to activity in the ventrolateral frontal cortex behind the eyes and the parietal lobe at the back and on top of the brain. However, as the questions become more complex, demanding more use of strategies and stored memories, broader regions of the frontal and parietal lobes become active – in particular, the large area behind the temples known as the dorsolateral frontal cortex.

Adrian and Adam regard this as the ultimate intelligence test – so all that is left is to find out whether it works. To that end, New Scientist has put it online, in a joint project with the Discovery Channel. If you have a half-hour to spare, and want to put your brain through its paces while advancing the cause of neuroscience, have a go here.

More HERE

Highfield has obviously drawn his conclusions before he has seen the evidence -- which is exactly the opposite of what scientists do. But that is just standard Leftist practice so we must not be at all surprised.

The only further comment I would make is that it is quite an absurd assumption to say that a good measure of intelligence should use as many areas of the brain as possible. The brain does many things and problem solving is only one of them. That problem solving ability should involve only a few parts of the brain would seem a much more reasonable expectation.

More Hitler history

The account of Hitler given recently in the WSJ is reasonable on the whole but is rather laughable in the way it reveals that none of the authors concerned seem to have actually read "Mein Kampf". They breathlessly reveal that Hitler's conversion to antisemitism did not happen until he was in Vienna in the 20s. Yet that is precisely what Hitler said of himself in "Mein Kampf".

They also seem to find it surprising or hypocritical that he had a brief flirtation with Bavarian Reds in the immediate aftermath of the war. But that should not be remotely surprising. Nazism had much in common with Marxism. Its major difference was in being a more moderate version of Marxism! Hitler rejected the "class war" ideas of Marxism in favour of a war against the Jews but that was the major point of difference.

They also say that Hitler's war service was not in the front lines and imply that it was not therefore dangerous. If so how did he get gassed?

And if they had read "Mein Kampf", they would not conclude "we still haven't answered the question of what turned Hitler into an anti-Semitic idealogue". Hitler offers a perfectly cogent explanation of that in "Mein Kampf" but they make no attempt to discuss it so clearly have not read it. See here for a summary. Whether or not one agrees with Hitler's account of how his own thinking developed, it was surely worth discussing

Incidentally, the fact that Hitler reached only the rank of "Gefreite" (corporal) in WWI was not seen by him as any embarrassment. He in fact put up posters boasting about it in his election campaigns. He saw it as credentialling himself as a plain man of the people


Translation: "The Marshall and the corporal fight alongside us for peace and equal rights"