Friday, August 26, 2011

What caused the Industrial Revolution?

I am reproducing the whole of an article by Prof. Boudreaux below as it is itself a very condensed treament of a big topic. I follow the article, however, with what I believe is a better argument
Few questions in economic history are discussed and debated as much as this one. Even if you happen to be among the small number of people who regret what historian (and Freeman columnist) Steve Davies calls “the wealth explosion” of the past couple of centuries, you must nevertheless find this question intriguing, for it asks about the causes of what is surely the single greatest change in human history.

For at least 70 millennia the standard of living of the vast majority of us humans was at, or very near, subsistence. Then all of a sudden (in the great sweep of history)—boom! Starting in the eighteenth century living standards shot upward not only for royalty and the landed nobility but for everyone. And to this very day our standard of living—including our life expectancy and measures of healthfulness—continues to rise.

Why? A question so momentous elicits plenty of answers. Among the well-known answers that have been offered over the years are capitalist exploitation of workers; capitalist exploitation of colonies; religious beliefs that promoted savings and risk-taking; and England’s 1688 Glorious Revolution, which is said to have made property rights more secure. And new answers continue to be offered, such as economist Gregory Clark’s thesis, explained in his book A Farewell to Alms, that genes equipping human beings especially well for carrying out enterprise and commerce were passed down from the English nobility into the English middle classes—thus equipping the bourgeoisie finally to do its thing.

Some of these answers are more plausible than others (with Clark’s being among the least plausible). But not a single one is satisfactory. None explains why the Industrial Revolution began where it began (northwestern Europe) or why it began when it began (the eighteenth century). Another explanation is needed.

And another explanation has indeed just been offered: a change in rhetoric. This rhetoric-based thesis comes from the great economist and historian Deirdre McCloskey in her 2010 book Bourgeois Dignity. It’s a book that, like only three or four others I’ve read, caused a major change in my thinking.

McCloskey reviews with awesome thoroughness all the major (and many not-so-major) explanations for the Industrial Revolution. She finds them all wanting.

Some of these explanations are more obviously flawed than others. Capitalist exploitation of workers, for instance, fails spectacularly as an explanation on a variety of fronts, not the least of which is that the very people from whom the newly created wealth is supposedly extracted (the masses) are the same people who have benefitted most from this wealth explosion.

If capitalist wealth was wrenched from the bent backs and sweaty brows of the working class, then surely workers as a group would today be much poorer rather than (depending on how you count) 10 to 100 times wealthier than were their pre-industrial peasant ancestors. As McCloskey emphasizes, “[M]odern economic growth did not and does not and cannot depend on the scraps to be gained by stealing from poor people. It is not a good business plan.”

A more plausible explanation is one associated most familiarly with the Nobel economist Douglass North and his frequent coauthor Barry Weingast. It’s an explanation I once accepted. According to North and Weingast, the replacement of the Stuart monarchs by William and Mary in the late seventeenth century resulted in more secure property rights in England, which in turn sparked the Industrial Revolution.

While everyone with a modicum of sense understands that the Industrial Revolution would not have happened if private property rights in England weren’t secure, McCloskey argues persuasively that the Glorious Revolution—for all of its undoubted benefits—did not bring about much of a change in England’s property laws or in the security of private property rights. Here’s what McCloskey writes on page 318:

England when at peace, which was the usual case throughout its history, was a nation of ordinary property laws, no more or less corrupt than Chicago in 1925 or the American South under segregation, places in which innovation flourished. It was so, for example, even when the Stuart kings were undermining the independence of the judiciary in order to extract the odd pound with which to have a foreign policy in a new age of standing armies and floating navies. And the amounts extracted, contrary to the Northian suggestion that the king owned everything, were by modern standards pathetically small. The figures offered by North and Weingast themselves imply that total government expenditure under James I and Charles I was at most a mere 1.2 to 2.4 percent of national income. . . .

"[T]he Stuart kings, grasping though they were, and emboldened (as were many monarchs at the time) by the newly asserted divine right of kings, were nothing like as efficient in predation as modern governments—or indeed as were the Georgian kings of Great Britain and Ireland who eventually succeeded the Stuarts."

Indeed so. This explanation fails.

The mainstream economist’s long-preferred explanation is capital accumulation. It fares no better than does the capitalist-exploitation thesis and the North-Weingast thesis.

According to the capital-accumulation thesis, people (for any of a variety of different reasons) began to save more. These savings were transformed into capital goods whose use increased the productivity of labor. And so the Industrial Revolution happened.

But as McCloskey points out, history is full of instances in which people saved just as much as in northwestern Europe at the dawn of the Industrial Revolution, but without unleashing any revolutionary industrial forces. Moreover—and contrary to a thesis still fondly held by many people from Marxists to Reagan Republicans—economic growth does not require substantial capital accumulation. It can be, and has been, funded largely out of retained earnings.

What does best explain why the Industrial Revolution began in northwestern Europe in the eighteenth century is that for the first time in history people then and in that part of the world began to talk about the bourgeoisie with respect. This new “habit of the lip” (as McCloskey calls it) replaced the older habit of talking about entrepreneurs and merchants as being, at best, contemptible functionaries whose services society might need in some measure but whose importance to society fell far below the services supplied by warriors, royalty, noblemen, and priests.

With merchants and entrepreneurs in eighteenth-century Holland and England finally accorded widespread dignity, society’s best and brightest no longer avoided the world of private business to pursue careers at court or on the battlefield. The power of the bourgeoisie in these countries with tolerably secure private property rights was thus finally unleashed to revolutionize the economy—first in northwestern Europe and, continuing to today, the rest of the world.

SOURCE

The question discussed above is of immense interest to those of us who are interested in history. But I think the explanation in terms of rhetoric favored above by Prof. Boudreaux is at best a very partial explanation. One immediately asks WHY the rhetoric about the bourgeoisie changed. No answer is given.

Prof. Boudreaux seems to be a pretty thoroughgoing libertarian and, as is common in such circles, sees genetics as of only minor importance. That is presumably why he so airily dismisses Gregory Clark’s thesis in terms of genetics and natural selection (i.e. in pre-modern times the rich and powerful had greater reproductive success).

But why he so airily dismissed the Weberian explanation in terms of Calvinism ("religious beliefs that promoted savings and risk-taking") is mysterious. I can however provide my own reasons for dismissing Weber's thesis (at least in its narrowest sense of applying to Calvinists only) so I will not dwell on that.

I, on the other hand can see no reason to doubt the process that Clark describes (briefly outlined here) except in one important respect: The same thing must have happened in Tokugawa Japan but the same result was certainly not observed.

I take it as given that no one factor is alone sufficient to account for the industrial revolution. Prof. Boudreaux mentions above a number of factors that could have had a facilitatory effect (security of property rights, capital accumulation, a long period of peace etc.) and it seems obvious to me that when you have a lot of those factors present at the one time and in the one place you then reach what we know from nuclear physics as a "critical mass": There is a long buildup with nothing obviously changing and then suddenly it all does change in a big way. A "tipping point" is a similar concept, one much relied upon by Warmists but which anybody who has ever seen an oldfashioned set of counterweighted scales in use will readily understand. You keep adding weights to one side of the scale and nothing happens. But add that last weight and the scale suddenly tips up.

And it seems to me that the genetic process described by Clark is an important one of those crucial factors which together gave rise to the industrial revolution.

But surely the favourable factors came together somewhere else at some time? And Tokugawa Japan would seem to be such an instance. It had the longest period of peace of any country in history, the genetic process described by Clark should have occurred and it was a very orderly law-bound society.

So we have to look at factors beyond the Clark thesis. And I think that the responsible factors are easy to see. Merchants were NOT respected, no religious innovation akin to Calvinism was allowed and the laws were very unequally applied. A Samurai had far greater rights than a farmer, for instance.

So Clark's process cannot stand alone but, seen as a tributary joining with others to form a mighty river of change, it surely has an important place.

And those tributaries started flowing much sooner than is popularly believed. The birth of scientific thinking was surely important in sparking things like the invention of the steam engine and scientific thinking goes back a very long way. It started of course with the ancient Greeks but was lost for a time. The Renaissance is often seen as the revival of Greek learning which in turn sparked the beginning of modern science with Galileo and his telescope etc.

On closer examination, however, the Renaissance was not such a sudden change. There was a continuing quiet evolution of thinking even in the "dark" ages and much that is attributed to the Renaissance came in fact from Medieval times. See here.

Which leads me to my final point: That the whole of history led up to the Industrial revolution. Human capabilities continually expanded in fits and starts and even occasionally gave rise to real civilizations such as ancient Athens and Rome. But, to re-use again the "critical mass" concept, none of the advances in capability and understanding were quite enough to ignite a great change. When enough capability and understanding had built up, however, the scales tipped (to change the metaphor). The industrial revolution seemed sudden but it was in fact the accumulation of thousands of years of social evolution. Everything finally came together at last.

Thursday, August 04, 2011

Was Breivik inevitable?


Leftists are very keen to identify the "root cause" of various social ills. And the root cause identified in most cases is "poverty". They even sang that song for some time after the events of 9/11/2001. It was allegedly Muslim poverty that caused those events. It took several months of people reminding the Left that Osama bin Laden was actually a billionaire before the Left abandoned that song. About a third of them went on after that to say that George Bush did it anyway -- and the remainder said that GWB was at least to blame in some way.

And we remember recently the Arizona massacre by Jared Loughner. That was allegedly caused by hate speech from Right-wing radio hosts, despite the fact that Loughner was a reader of such "conservative" works as the Communist Manifesto and was clearly mad (psychotic). After many people reminded the Left that plenty of furious hate speech emanated from them also, that one petered out too.

And now of course most of the Left is convinced that conservatives are to blame for Breivik's massacre. The fact that no conservative mentioned by Breivik actually recommended anything like what Breivik did is no problem, apparently. Conservatives created a "climate" (surely one of the Left's favourite words) conducive to Breivik's deeds.

That the "climate" seems to have influenced nobody but Breivik would however be seen as problematical by rational beings. Hundreds of millions of people read the sort of writers that Breivik quotes but no others of them go on murderous rampages. If conservative speech were a drug and I was submitting it to the FDA for approval, the FDA would wave it through -- on the grounds that a drug safely taken by millions with only one bad reaction had to be evaluated for safety by reference to the hundreds of millions of cases rather than the one isolated exception.

So it is clear that even if the frenzied claims of root causes made by Leftists are totally addled, they do set a precedent for others to look at root causes too -- but hopefully in a more rational manner. And if Leftists say that conservatism is the root cause of Breivik's deeds, why should I not make the case that Leftism is the root cause of Breivik's deeds? What's good for the goose is surely good for the gander.

So I contend that the root cause of Breivik's onslaught is not to be found in Breivik's head (though the proximate cause lies there) but rather in the long-term policies of the antisemitic and Muslim-loving Norwegian Left.

And those policies have been destructive indeed. Norway now has Muslim ghettoes where the police rarely go and crimes such as rape have become a Muslim specialty -- with ANY crime by Muslims being rarely prosecuted and punished. The Norwegian Left has inflicted grave harm on Norwegian society. And adding insult to injury, you will usually be abused as a racist if you even mention any of that harm (but calling for Israel to be bombed is perfectly respectable, of course). An excerpt from just one report of what the Norwegian Left has wrought, by way of example:
I live in Oslo, Norway. We have lots of problems with muslim immigrants. Official crime statistics over a three year period shows 49 of 49 assault rapes in Oslo was made by a person from a "non-western background" which is basically government code for muslim immigrants. Just yesterday Aftenposten; on of Norway's most respected newspapers, interviewed the police chief in Oslo where she advised Norwegian women not to walk the streets alone at night, the police have basically given up combating the problem with crime.

The muslims in Norway are just as hatefull as in Sweden, which has the same problem but in a much worse degree. From a young age they openly call Norwegian women for whores, their own sisters are locked inside the home to protect them from the Norwegian society. The young muslim men often date Norwegian girls, but do not marry them because they are perceived as whores; they are ok to have sex with but too filthy to marry, basically.

Muslims in Norway also are not very interested in their kids learning to read or write in Norwegian, making them losers in the educational system from an early age. This is also true for second and third generation immigrants. Across my streets lives the only muslim family in my neighborhood, all the kids (they have like 5 of them with one 1/2 to 2 years between them) talk Arabic and never Norwegian.

While Norwegian kids are more quiet and reserved the muslim kids seem to be more violent, usually carrying sticks and shouting all the time where Norwegian kids are more silent and withdrawn. When growing up in Oslo I experienced the same violent behaviour with my muslim peers, personally I believe that their whole culture is more based around the "power of the strong", where if you are strong you are perceived to have more power; which the muslims look up to as something good.

My impression from dealing with immigrants is that they feel Norway owes them something, even though it is *them* who don't fit in. Many muslims don't like Norwegians or Norwegian rule, but they rarely move back to a muslim country and change citizenship.

The worst thing is when that the socialists, who are the major political force in Norway, hear these arguments they immediately call you racist or Islamophobe. They also have concealed crime statistics for years by refusing to publish crime numbers based on origins. Once when they did it was found that 10% of the population, the immigrants, stood for 90% of the crime and more specifically 100% of assault rapes in Oslo! I personally am against any religion or ideology that spreads separation and hate, be it Islam or Christian fundamentalism.

So am I blaming the victim? Am I blaming the Leftist elite whom Breivik targeted? I certainly am. If someone initiates an assault and gets hurt in the reaction, then they are certainly to blame for the hurt they suffer. And the Norwegian Left has inflicted great harm on ordinary Norwegians. And even before Breivik, Norwegians had begun to wake up to that. Despite their long domination of Norwegian politics, the Labour party lost the last election and had to form a Red/Green coalition with two other parties to stay in government.

And this disillusionment with the pro-Muslim policies of the Norwegian Left has led -- as we are repeatedly told by Norwegian experts themselves (a recent example here) -- to views such as Breivik's becoming widespread among Norwegians. So Breivik was quite normal in his beliefs and different only in doing something about them.

In those circumstances it seems clear to me that if Breivik had not struck then somebody else would eventually have done so. There was a head of steam building up in Norway that would eventually have burst out somewhere. The Viking genes can't entirely have died out there.

Monday, August 01, 2011

Breivik wins again

In typical Leftist kneejerk fashion, the first appearance in court by Breivik was held in secret, which is contrary to Norwegian custom, as I understand it.

So the government of Norway itself has confirmed Breivik's complaint that Norway and other European countries suppress speech of which they disapprove. They were so afraid of Breivik's "loony" ideas that they forbad Norwegians from hearing anything about them.

So they're not even smart Fascists. It confirms my contention that the ultimate cause of Breivik's appalling rampage was not Breivik's mental limitations but rather the Leftist government of Norway. If words are suppressed, bullets may be the only thing that can replace them.

If only Norway had a First Amendment .....

Another writer looks ahead to Breivik's next court appearance:
"There has been widespread support within Norway for a closed trial, to deny Breivik the platform he appears to be seeking. Given the scale of what has happened there is unquestionably something obscene about the prospect of watching him expound his lunatic worldview to an international audience.

But the fear that such exposure would necessarily boost Breivik’s cause, and encourage likeminded bigots elsewhere, must be resisted. In fact it is precisely on occasions like these that a vibrant public sphere matters most.

The belief that freedom of expression is the fundamental requirement of an open society is based on the idea that grievances like those which animate racist and xenophobic political groups throughout Europe are better aired in the context of civilized debate rather than allowed to fester in private societies.

Distasteful as it may seem to many of us, it is better in the long run for prejudices to be openly debated and defeated by better arguments. Otherwise the hatreds of these groups become self-reinforcing.

Prejudice and paranoia never survive the rigours of open debate, and the horrors of the massacre in Norway should not be allowed to obscure this important truth.

Source

Friday, July 29, 2011

"Psycho-analysing" terrorist Breivik

There are by now innumerable psychological assessments of Breivik online. Practically every publication you log on to has one. And they are all rather laughable when one looks at the things upon which the various diagnoses are based:

Breivik played violent computer games. So do a billion other men. Breivik did not relate well to women. That's also true of millions of American men -- particularly if you ask American women. Breivik lived with his mother well into adulthood. That too is common these days. It's almost the norm in Italy and Japan. He liked dressing up and giving himself titles. So do the freemasons. And so it goes: Things that do not cause terrorism in millions of others suddenly caused terrorism in Breivik? What a heap of nonsense!

My Ph.D. is in psychology, my academic specialty is political psychology and I have had over 100 papers in that field published in the academic journals -- including papers on what would seem to be relevant phenomena, such as neo-Nazism and psychopathy. So can I do better? Perhaps. To make any diagnosis when you have never even met the person is a very bad start but I will try.

So, for starters, is Breivik mad? Is he insane? There is general agreement that he is not and I agree with that. He shows no signs of delusions and has normal reality contact. He is not psychotic.

The one glaringly salient fact about Breivik is that he is a one-off. People with broadly conservative views are almost never terrorists. Oklahoma bomber Timothy McVeigh is the nearest comparable case and there are considerable differences beteeen him and Breivik. Breivik is much more intellectual, for a start.

And that one salient fact is in my view the key to Breivik. Terrorism is not the product of personality. It is ideologically motivated. Personality plays some part but ideology is the overwhelming influence behind terrorist deeds. Nearly two years ago, U.S. army Major Nidal Hasan stood up at Ft. Hood shouting "Allahu Akbar" - Arabic for "God is great" -- before opening fire methodically from two handguns, killing 13 and wounding 32. Very similar behaviour to Breivik and with the motive being clearly ideological, in his case the ideology of fundamentalist Islam.

And there is no denying where Breivik got most of his ideas. He got them from fairly mainstream conservative sources. What he says in his manifesto about the Left and about Islam could be duplicated from many mainstream conservative sources. Indeed, he quotes such sources at length in his manifesto.

So how come hundreds of millions of conservatives have ideas similar to Breivik but only Breivik used them as a basis for a terrorist attack?

To answer that we have to move from ideology to sociology. I taught sociology for some years in a major Australian university so perhaps I have a few ideas in that department too.

And what seems to be the key sociological context is Norwegian society itself. Norwegians are very self-righteous and politically correct and one result of that is that Norway's penal code (Straffeloven, section 135 a) prohibits "hate speech" and defines it as publicly making statements that threaten or ridicule someone or that incite hatred, persecution or contempt for someone due to their skin colour, ethnic origin, homosexual life style or orientation or, religion or philosophy of life. So criticism of Muslims is illegal in Norway.

And yet, of all Western countries, Muslim aggression against the host country would seem to be at its peak in Norway and Sweden, two of the world's most permissive countries. Permissiveness is NOT the key to restraint and as the old proverb has it: "Give them an inch and they will take a mile". Because Norway and Sweden not only put up with Muslim lawlessness but actually protect it from view, the misbehaviour has escalated in those countries to quite appalling levels. Rapes in those countries in recent years have almost entirely been the doing of Muslims, for instance.

And the average Norwegian is not oblivious to that, for all the clampdown on mentioning it by Norway's Leftist government. Norwegian experts say that Breivik's attitude to Muslims is in fact common among ordinary Norwegians. Leftist reality denial doesn't work for long.

So the pressure towards retaliation against Muslims is in proportion to the Muslim outrages committed. Muslim behavior is at a peak of unacceptability in Norway and that generates a peak head of steam for retaliation against Muslims. Muslims are not as indulgently treated in other countries (even Britain locks some Muslim haters up) so their behaviour is better and that in turn means that resentment against them does not build up so much.

So Breivik was simply the point at which the Norwegian dam burst. When any dam bursts it is always possible in retrospect to say where the weak point was but that is rarely apparent in advance. The point at which the dam bursts can be essentially random.

So we come back to the question: Why was Breivik the weak point? I think it was essentially random. Other Norwegians would have eventually done something similar if Breivik had not.

One thing that I do notice, however, is that a lot of his mental characteristics seem rather adolescent. So we have adolescent mental characteristics combined with a very capable adult brain. And adolescents make great warriors, warriors who are largely heedless of their own wellbeing in fighting for what they are told is the common good. The undoubted heroism of the Hitler Youth in the closing stages of WWII is an obvious example of that and armies generally do recruit heavily from teenagers.

And it is clear that Breivik saw himself as self-sacrificing in what he did. He acted for what he saw as the general wellbeing by attacking the protectors of Muslims at their weakest point: Their children.

And I see no reason to doubt the account Breivik gives of his motivation: It was self-sacrifice for the common good, a very Norwegian motivation. He wanted Norwegians freed from the very real oppressive burden of their Muslim minority.

Thursday, July 28, 2011

People from the higher latitudes of the world have bigger brains

I reproduce below the results of a small study of an old skull collection. Given the limits of the basic data, the generalizability of the findings is uncertain but they are interesting nonetheless -- in that they confirm other findings about the effect of latitude on IQ.

The authors were apparently rather embarrassed by their findings so they have presented their findings in a very politically correct way. A lot of the presentation is blatantly speculative and certainly over-interpreted. They talk, for instance, about Arctic brains in blithe indifference to the fact that they had zero data on Arctic brains! So I reproduce below only the more factual bits.

The finding that eyes are bigger in Northern latitudes is a genuine contribution to knowledge but saying that bigger eyes lie behind larger brain size is tendentious. The larger brain of the North is much more likely to be a result of the generally greater survival challenge in Northern latitudes.

In support of that it may be noted that the spectacular visual acuity of Australian Aborigines is found among a people who tend to have somewhat smaller brains than Europeans.

It should be noted that the present "native" population of the British Isles is of peri-Baltic origin (North German and Scandinavian) so should be at the high end of brain size. The authors below deny that greater brain size indicates greater intelligence but ignore most of the literature on the subject in doing so. Most research indicates a positive correlation of .30+

Students of ancient history will also be aware that Northerners have been invading the South for a very long time -- and usually leaving some genes behind. Germans have been invading Italy since the days of the Roman Republic (i.e. before the Roman empire) so Teutonic genes are undoubtedly widely spread throughout Europe today. So Northern brains too are undoubtably to be found throughout Europe these days.
People who live in high latitude regions have bigger eyeballs and brains than other individuals, according to new research.

The increase in brain and eye size allows people to see better in places that receive less light than areas closer to the equator, according to the new study, published in the latest issue of the journal Royal Society Biology Letters.

"People living at high latitudes have greater visual acuity than those who live at the equator," added Dunbar, who is head of the Institute of Cognitive & Evolutionary Anthropology at the University of Oxford.

"The whole point is that they need to have better vision to compensate for the lower light levels at high latitudes, as indicated by the evidence we provide that visual acuity under ambient/natural light conditions remains constant with latitude."

For the study, Dunbar and colleague Eiluned Pearce measured the skulls of 55 individuals from 12 different populations, focusing on the dimensions for orbital volume and cranial capacity. The people lived about 200 years ago. Their skulls are now part of collections housed at the Oxford University Museum of Natural History and the University of Cambridge's Duckworth Collection.

The researchers found significant positive relationships between absolute latitude, orbital volume and brain size. Eyeballs varied in size from around a quarter to a third of an ounce in volume.

The brains, in turn, ranged from about 40.6 ounces for Micronesians, on the low end of the size spectrum, and 50.2 ounces for Scandinavians on the high end.

As for the larger eyeballs, they permit smaller proportions of images to fall upon each photoreceptor field so that more details can be distinguished. The amount of light hitting Earth's surface as well as minimum day length decrease with increasing absolute latitude, so people living in such areas need the visual boost.

SOURCE

Tuesday, July 26, 2011

Another potshot at conservative IQ

This won't detain us long. It's an abstract of an article by former Yugoslav psychologist Lazar Stankov. Considering its poor quality and dogmatic conclusion, it is rather a surprise that it got published in Intelligence (37, 2009, 294–304), which is a respectable academic journal.
Conservatism and cognitive ability

Abstract

Conservatism and cognitive ability are negatively correlated. The evidence is based on 1254 community college students and 1600 foreign students seeking entry to United States' universities. At the individual level of analysis, conservatism scores correlate negatively with SAT, Vocabulary, and Analogy test scores. At the national level of analysis, conservatism scores correlate negatively with measures of education (e.g., gross enrollment at primary, secondary, and tertiary levels) and performance on mathematics and reading assessments from the PISA (Programme for International Student Assessment) project. They also correlate with components of the Failed States Index and several other measures of economic and political development of nations. Conservatism scores have higher correlations with economic and political measures than estimated IQ scores.

The "sample" is of course laughable and provides no basis for generalizing to any known population. Its representativeness is unknown. If the findings suggest any inferences at all, they may tell us that only dumb conservatives need to go to community colleges but even some smart Leftists need to, perhaps because they were less conscientious during their high school studies.

Monday, July 25, 2011

The success of Anders Behring Breivik

It looks like Anders Behring Breivik may have achieved his goal. We see already in the media (e.g. here) a recognition that failure to hold full and fair discussions of immigration issues has been a mistake and some view that more openness might have prevented the massacre

For many years, the USA, Australia, Britain, Norway and many other advanced countries were perfectly at ease with immigration but when some groups started arriving that caused problems for the existing population, the public rightly expected their governments to do something about it. But governments instead tried to suppress debate about the issues concerned. One result of that policy is Anders Behring Breivik -- and his clear and very loud message that the Leftist elite have got it wrong. He killed nearly 90 of their children.

He will go to one of Norway's humane jails for 10 years and make many converts whilst there. To be in a Norwegian jail you have to have shown considerable disrespect for society's rules and most probably an inclination to violence. So as his fellow prisoners complete their terms and get out of jail we could well see a stream of deaths among the children of pro-immigration politicians.

So if the recent massacre has not done so it seems highly likely that some crackdown on the menace that Muslims pose to Norwegian society will eventually be initiated. I am confident that the Norwegian police could rapidly curb Muslim lawnessness once given the go-ahead by the politicians.

One of many reports here about the mayhem Muslim "refugees" have inflicted on Norwegian society.

And it does seem that the more permissive and "progressive" a country is, the worse the Muslim behaviour becomes. So that a reaction against those who foster Muslim immigration should come from one of the Scandinavian countries was in retrospect to be expected. Muslim aggression against the rest of the population certainly seems to be at a peak in Norway and Sweden. And Viking ancestry probably helped Breivik along too. The Vikings were not notable humanitarians.

I have read or skimmed most of Breivik's manifesto and find it exceptionally rational and well-informed. His extensive survey of Muslim history is a horror story but is to my knowledge perfectly accurate. I get the impression that his lengthy exploration of the horrors that Muslims have inflicted on others may have been the spark that spurred him into action.

And the action that he took also follows easily from a close study of Muslims. Violence and threats of violence have served Muslims in Western countries very well in recent years. It was surely inevitable that some non-Muslims would learn from that.

And Breivik's one/two punch -- a bomb in the city centre followed by an attack on an outlying island -- was pure Al Qaida

Sunday, July 24, 2011

Does religion rot your intelligence?

The article below makes some useful observations but I believe that the case for the "No" answer can be put even more simply:

There are two large and important nations with high levels of Christian belief where about 40% of the population are regular churchgoers: Russia and the USA. Lying geographically in between them, however, is another large group of important nations where religious observance is very low: England and Western Europe. Yet from the USA to Russia and in between IQ levels are virtually the same: About 100. That sounds like a zero correlation between belief and IQ to me.

And given the very different histories of the two countries, attempts to explain why America is different collapse into absurdity if one attempts to apply such explanations to Russia.

Another rather obvious point that often seems to be overlooked is that religion and church affiliation are not at all the same thing. I did many random surveys of various populations in my 20 year research career and religion was often one thing I asked about in my surveys. And, being a psychometrician, I exercised great care about how I asked the religion question. I always provided a considerable list from which people could choose in order to specify what their religious views were. And an option often chosen (by up to 20% of the respondents) was: "Belief in God only".

And that is a very reasonable choice. One hardly needs to refer to the sexual misconduct scandals that have engulfed the Catholic and Anglican churches to understand why many people would feel that the churches know no more about God than anybody else. The very multiplicity of denominations and faiths also suggests that conclusion. So questions about church affiliation could yield very different correlations from questions about religious belief. And there seems to be very little data on the latter.

A more cogent explanation for national differences in religious committment is that the key ingredient is not IQ but rather the presence or absence of a welfare State. Where the State provides you with cradle-to-grave security, you have less need for God. And that indeed is a stronger correlation. England and Western Europe do have much more pervasive welfare provisions than do the USA and Russia.

From a Christian viewpoint, however, welfare States could be seen as delusions of the Devil. As one writer says:

"Charles Murray, among others, has shown that welfare programs often end up being a remedy more deadly than the malady by creating the very situations they profess to cure. The simple reason for this was identified by the insightful economist Walter Williams, who said, "What you subsidize (poverty) you get more of; what you penalize (prosperity), you get less of." Nor has the welfare state reduced crime, because crime is not primarily rooted in economic causes. It is rooted in moral causes."

So while the Devil may have deluded people into thinking that they have no need for God, that delusion will have the harmful results that one would expect from the Devil.

But from both a social science and a Christian viewpoint the idea that people most turn to God when they are most in need of him is quite uncontroversial I would think. It says nothing about God but much about people.

There are some not wholly convincing dismissals of the welfare/belief correlation here

Disclosure: (for those who are not already aware of it) I am myself an utter atheist -- JR
"Why should fewer academics believe in God than the general population? I believe it is simply a matter of the IQ. Academics have higher IQs than the general population," says Ulster University academic Richard Lynn. "Several Gallup poll studies of the general population have shown that those with higher IQs tend not to believe in God."

Hmmm. What are we to make of this? Professor Lynn and colleagues wrote a paper in 2008 in the journal Intelligence which has been widely discussed. Here is a summary of its claims:

"Evidence is reviewed pointing to a negative relationship between intelligence and religious belief in the United States and Europe. It is shown that intelligence measured as psychometric g is negatively related to religious belief. We also examine whether this negative relationship between intelligence and religious belief is present between nations. We find that in a sample of 137 countries the correlation between national IQ and disbelief in God is 0.60 [a high correlation]."

The highlight of the paper is the chart of 137 nations. And it looks pretty convincing until you study it carefully. Then, picturing the data is a cart for the theory, wheels start wobbling.

I first became suspicious when Lynn et al. tried to explain why the United States is anomalous "in having an unusually low percentage of its population disbelieving in God (10.5 percent) for a high IQ country [98]."

"One factor that could provide a possible explanation for this is that many Americans are Catholics, and the percentage of believers in Catholic countries in Europe is generally much higher than in Protestant countries (e.g. Italy, 6 percent; Ireland, 5 percent; Poland, 3 percent; Portugal, 4 percent; Spain, 15 percent). Another possible contribution to this has been continued high immigration of those holding religious beliefs. A further possible factor might be that a number of emigrants from Europe went to the United States because of their strong religious beliefs, so it may be that these beliefs have been transmitted as a cultural and even genetic legacy to subsequent generations. Parent–child correlations for religious belief are quite high at 0.64 (fathers–sons) and 0.69 (mothers–daughters) (Newcomb & Svehla, 1937). It has been found that religious belief has a significant heritability of around 0.40–0.50 (Koenig, McGrue, Krueger & Bouchard, 2005), so it could be that a number of religious emigrants from Europe had the genetic disposition for religious belief and this has been transmitted to much of the present population."

Good thing it’s easy to test that one. Canada has a similar history, and features average IQ 99, with 22 percent not believing in God. So twice as many Canadians don’t believe in God but exhibit no statistically significant reward in IQ. That’s one wheel off - but it’s still a tricycle.

Looking at the chart closely, I noticed another anomaly: The Czech Republic and Slovakia split on January 1, 1993. In 2008, the Czech republic clocked IQ 98, 61 percent disbelieving in God, and Slovakia at IQ 96, with only 17 percent disbelieving in God. The difference is obviously cultural. Second wheel gone. We now have a bicycle.

The third wobbly wheel was the fact that Israel and Portugal -with very different culture and histories - both feature IQ 95. But in Israel 15 percent disbelieve and in Portugal 4 percent. So tripling or quadrupling the number of atheists did nothing for IQ when culture and history are different.

More HERE

Wednesday, July 13, 2011

Weltbuergertum (World citizenship)

I remember reading about Weltbuergertum about 50 years ago in something or other by Hendrik van Loon. It struck me as a high ideal and a good idea at the time (in my teens).

The fact that Van Loon used the German term Weltbuergertum for the concept was unremarkable to me at the time as I already had a useful command of German by then but on thinking about it in more recent times it seemed obvious that the idea must go back to those two second-rate German philosphers, Karl Mark and his mentor, GWF Hegel. And in Mein Kampf Hitler also describes himself as originally being a Weltbuerger -- though he changed his tune on that later, of course

On checking, however, I found that the idea actually goes further back again -- to the classical German poet JW von Goethe. So the idea obviously has some simplistic appeal and now seems to be standard Leftist gospel. To the Left of today, patriotism is absurd and contemptible. Democrat politicians have to pretend otherwise in a country as patriotic as the USA but elsewhere on the Left -- particularly in the educational system -- Weltbuergertum is the only respectable stance, though not usually by that name

And as a means of avoiding war etc., the idea does have some appeal. Where it falls down, however, is in the composition of the world as we actually have it. Do I want to be a citizen of a polity that includes the corrupt and bloodthirsty tyrannies of Africa, the negligible civil liberties of China or the starvation of North Korea -- not to mention the corruption and hate of the Arab world?

I can quite cheerfully imagine myself as a citizen of a polity that comprised all the English-speaking democracies but until the rest of the world reaches that standard of civility and respect for the individual, leave me out of it

Walter Williams has some good comments on the matter below -- JR
The National Assessment of Educational Progress reports that only 1 in 4 high-school seniors scored at least "proficient" in knowledge of U.S. citizenship. Civics and history were American students' worst subjects. Professor Damon said that for the past 10 years, his Stanford University research team has interviewed broad cross sections of American youths about U.S. citizenship. Here are some typical responses: "We just had (American citizenship) the other day in history. I forget what it was." Another said, "Being American is not really special. ... I don't find being an American citizen very important." Another said, "I don't want to belong to any country. It just feels like you are obligated to this country. I don't like the whole thing of citizen. ... It's like, citizen, no citizen; it doesn't make sense to me. It's, like, to be a good citizen -- I don't know, I don't want to be a citizen. ... It's stupid to me."

A law professor, whom Damon leaves unnamed, shares this vision in a recent book: "Longstanding notions of democratic citizenship are becoming obsolete. ... American identity is unsustainable in the face of globalization." Instead of commitment to a nation-state, "loyalties ... are moving to transnational communities defined by many different ways: by race, ethnicity, gender, religion, age, and sexual orientation." This law professor's vision is shared by many educators who look to "global citizenship" as the proper aim of civics instruction, de-emphasizing attachment to any particular country, such as the United States, pointing out that our primary obligation should be to the universal ideals of human rights and justice. To be patriotic to one's own country is seen as suspect because it may turn into a militant chauvinism or a dangerous "my country, right or wrong" vision.

The ignorance about our country is staggering. According to one survey, only 28 percent of students could identify the Constitution as the supreme law of the land. Only 26 percent of students knew that the first 10 amendments to the Constitution are called the Bill of Rights. Fewer than one-quarter of students knew that George Washington was the first president of the United States.

Discouraging young Americans from identifying with their country and celebrating our traditional American quest for liberty and equal rights removes the most powerful motivation to learn civics and U.S. history. After all, Damon asks, "why would a student exert any effort to master the rules of a system that the student has no respect for and no interest in being part of? To acquire civic knowledge as well as civic virtue, students need to care about their country."

Ignorance and possibly contempt for American values, civics and history might help explain how someone like Barack Obama could become president of the United States. At no other time in our history could a person with longtime associations with people who hate our country become president. Obama spent 20 years attending the Rev. Jeremiah Wright's hate-filled sermons, which preached that "white folks' greed runs a world in need," called our country the "US of KKK-A" and asked God to "damn America." Obama's other America-hating associates include Weather Underground Pentagon bomber William Ayers and Ayers' wife, Bernardine Dohrn.

The fact that Obama became president and brought openly Marxist people into his administration doesn't say so much about him as it says about the effects of decades of brainwashing of the American people by the education establishment, media and the intellectual elite.

SOURCE

Friday, May 27, 2011

Can A Test Really Tell Who's A Psychopath?

There's a story on NPR under the above heading. It discusses the accuracy of Hare's checklist for deciding who is a psychopath. The test is now widely used in the criminal justice system to decide who can safely be released on parole. NPR opposes that, of course.

But on what grounds? Their principal ground seems to be the case of one man: A man with a long record of violent crime who scores highly on the Hare test. Rather than seeing that long record of violent crime as excellent validation of the test (proof that the test measures what it purports to measure) they say: "Aha! But that is the man of yesteryear. After many years in prison he has now reformed."

Yet what they report of his behaviour they evaluate very naively. They report that the man realized he would have to adopt different behaviour to get out of jail and worked systematically on doing that. And he has really charmed lots of people by the new and caring man that he is.

What a laugh! That's exactly what psychopaths do. They are great actors when they need to be and charming people is their stock in trade. If the NPR writers knew anything about psychopaths, they would be embarrassed to write what they did. They have actually disproved their own case.

Tuesday, May 17, 2011

Obama's birth certificate

Joseph Farah has got a spate of articles up at the moment in which he presents evidence against the authenticity of the "photocopy" of Obama's original birth certificate. He is also dropping heavy hints of big developments to come shortly.

From the beginning I have been one of the skeptics about Barry's nativity so I think I should say what I think of the present state of the controversy. Opinions are all you can get about the matter at the moment and I do think that there is something that most of the skeptics have overlooked. So let me start at the beginning.



Obama's mother (above) was clearly a sexy chick with a liking for dark skin and all that went with it. But she would certainly be well aware of the advantages of American citizenship and would have wanted it for her son. So when Barry popped out a bit early in Mombasa, an enterprising lady like her with little respect for the rules of the day would have hopped onto a plane as soon as possible and done what needed to be done to get Barry registered as American-born -- and inserted an appropriate birth-notice in the local paper. And Barry has profited from that deception more than she could ever have dreamed of. So it is possible that we are looking at a deception that was initially devised by Obama's mother.

Now I want to say something about government bureaucracies. I worked in two of them in my younger days so have a good feel for how they work. They can be enormously inefficient but they are also set up in a way that is hard to circumvent. And I think that whatever Barry's mother did to achieve her deception was not perfectly done. There would be signs in the documentation that it was a deception and Barry has been covering that up ever since. His refusal to release ANY documentation from his past is certainly inexplicable otherwise. Do all his documents list him as Kenyan-born?

And the YEARS it took for him to release an alleged copy of his original birth certificate suggests that he had offers from early on to do a forgery but in his typical indecisive way it took him a long time to take up that offer. Only the Trump megaphone pushed him over the edge. Whatever else The Donald is good at, getting lots of publicity in the popular press is something he seems to do effortlessly.

So we come to the indications that the recently released document is a forgery. The premier indication, according to all the skeptics, is that the serial number on the certificate is out of sequence. Unfortunately, from my experience of bureaucracies, I see that as no smoking gun at all. Certificates are issued according to the order that the clerk finds then in his in-tray. They may not at all reflect the exact order in which the events that they certify happened. I would therefore suggest that skeptics greatly downgrade their emphasis on that point.

So I think that there are many indications that both his birth certificate and Obama himself are one big fraud but proving it decisively is at the moment impossible. We will just have to wait and see what Farah's bombshell is. Or maybe Mossad will release a real copy of the original certificate if Obama gets too dangerous to Israel. I imagine that Mossad went to Kenya fairly early on -- long before the Kenyans started to wipe their records

Update:

I received from a reader the following comment on the above:

You are right to question the Obama “Certificate of Live Birth”. It contains a forged signature. The mom’s signature has been tampered with. You can see this for yourself, simply by zooming in on the certificate on the government web site. You will see that the “Ann D” part is handwritten and the “unham Obama” part has been drawn in by someone else on the computer. Here is a reference to this.

“Additionally, if you zoom in using Acrobat with your browser on a lot of the text, you’ll notice that it appears jagged and a single color. That’s not original. A pen doesn’t write in a single color; as you write lighter, the color is lighter; as you press harder, it’s darker than everything else. So writing in pen is not a single solid color, and when it scanned, anti-aliased, which means that the square pixels on the edges fade to make it appear smooth. Most of the text in the document including a large portion of the signatures is just a single blotch of color. The likely explanation is that someone just drew them in using a tool similar to “pencil” in Adobe Photoshop.”

I don't necessarily agree about the signature of Ann Dunham. The break between the A and the n is certainly unusual but could just be style. So I offer the above as a sample of the many criticisms that have been made -- often by very expert people -- JR

Monday, May 09, 2011

Misunderstandings about the military

Led by the United States, the English-speaking countries seem to be almost continuously at war -- fighting for their own long-term safety and trying to rescue others from tyranny. In the USA, the wars are mostly initiated by Democrat administrations -- WWI, WWII, Korea, Vietnam, Serbia and now Libya -- but usually start out with widespread support among Americans generally.

There has however been no mass mobilization since WWII. The wars these days tend to be fought as just another budget item with only the professional military involved. The population generally have no experience of war and little acquaintance with military men. The countries concerned just live on in peace and prosperity. This has produced something of a paradox. The people at large of the world's most "warlike" countries know little of war or of military matters.

In the circumstances, there seems to have developed -- particularly on the political Left -- a quite warped view of the military and often a real contempt for the military. In a patriotic country like America, that contempt has to be mostly veiled but observers of the Left will be familiar with such attitudes anyway. Because of the British tradition of emotional restraint, however, overt expressions of patriotism are rare in Britain and Australia so the Left there are more vocal in making known their attitude to the military.

So the combination of no experience with the military and Leftist contempt for military men does seem to have led to a fairly widespread lack of understanding of what military men are like and how the military functions. And as a former army psychologist, I think I might be in a position to make a few points that may dispel some of those misunderstandings.

* A very common misunderstanding is that military men are dumb. That is far from the case. The military handle some very dangerous gear so a dummy would be more of a danger to his buddies than to the enemy. For that reason all Western armies select on intellectual grounds: You have to have an above average IQ to be a soldier. And in the more specialist jobs (officers generally, special forces, etc.), the intellectual requirement is quite high. So it is quite right to refer to the "profession" of arms. It needs training, knowledge, dedication and ability comparable to many other professions.

* Another incomprehension that seems particularly common on the left is why on earth would anybody take a job where he might get shot at? That seems like a very bad deal to most Leftists and may be part of the reason why military men are overwhelmingly conservative. Guerilla war where they can shoot others from cover (as in various "revolutions" -- such as Castro's) seems OK to Leftists but they generally haven't got the stomach for regular military service.

So why DO military men put themselves in harm's way? The answer quite simply is that they are real men. They have inherited a strong dose of the characteristics that enabled men to survive in "caveman" times. Life was a very risky business for us for most of our evolutionary past and men who did not enjoy risks and challenges just did not survive. Military men actually ENJOY putting themselves to the test. They LIKE doing difficult and dangerous things. Sadly, the army often disappoints them. Even if there is a war on, most of your time is spent waiting around. But the army does a lot of training and sport and there is always the prospect of action. So in every army, the men are always keen to get to "the front" -- where the action is and where they might get shot at! I was one of them many years ago. The Vietnam war was on at the time and I volunteered for a posting there.

A little story might help illustrate all that. During the Vietnam war, Australia had conscription and it was largely conscripts who were sent to the front. What is not generally known however is that conscripts were not usually sent to the front unwillingly. Anybody who did not want to go was discharged as "medically" unfit or was given the chance of volunteering for work in (say) a BOD (Base Ordnance Depot -- a military warehouse). But given the option of spending two boring years in a BOD back in Australia and going to Vietnam, close to 100% of the conscripts chose Vietnam. Men like excitement and Vietnam offered that, even if it was dangerous.

* Another myth much beloved of Leftist psychologists is that army men are some sort of "robot". They are all the same and just obey orders like machines. The old Prussian expression that a soldier should be "Kadaver gehorsam" (show corpselike obedience) helped establish that myth. And it does have a germ of truth. Take a look at the picture below. It is easy to see a march of robots there, is it not?



It is in fact a parade of cadets at Sandhurst, Britain's equivalent of West Point. So all the men there are in fact highly skilled soldiers with the equivalent of a university degree who will go on to positions of leadershiop throughout the British army and later on lead in British life generally. Far from being robots they are an elite.

So learning to work together and take orders is certainly a part of military life but it says nothing about the character of the men involved. The fact that the army has to train its men very heavily in order to get them to that state of readiness should speak for itself. It does not come naturally. Military men are very much individuals. And when you are in the army, you get to know what individuals your fellow unit members are and come to value them accordingly. For that reason, military men feel great grief at the loss of anyone in their unit -- as you will hear any time you ask them about their wartime experiences -- and in later life you never walk past a member of your old army unit in the street without stopping to chat. Fellow members of your unit become very special friends. You don't of course get on equally well with them all but you usually respect them all.

So I hope that goes a little way towards showing how wrong are simplistic judgments of the military and of military men.

Perhaps I should close on a rather provocative note: You could think that women would not be attracted to military men. The men are often away on deployment and may come home in a body bag. What sort of a deal is that for a woman? Yet as you always see, when the men come home from deployment, most have wives and girlfriends waiting eagerly to see their men again. How come? Easy: As I have pointed out above, military men are real men and real women like real men.

Take as an example the Australian soldier below. He is clearly a family man and may look undistinguished to some. But Ben Roberts-Smith is a man of exceptional intelligence, daring and courage. For his actions in Afghanistan he was recently awarded the Victoria Cross, which is as high an award for valour as there is. It is very rarely awarded. You can read his story here and here. He could join the officer corps any time he applied but he chooses to serve as a corporal leading a small detachment of Special Forces. Why? Because that is where the action is. We can be proud that the English-speaking nations still produce men like him -- JR



Saturday, May 07, 2011

‘Happiness gene’ in brain determines basic levels of contentment

This is quite a strong piece of research. The strong influence of genetics on happiness was known but to pick out one of the actual genes involved is a good advance. Sadly, the measure of happiness used was unsophisticated. A more comprehensive and reliable measure of happiness could well show the gene as even more influential than the researchers below calculate.

The political importance of the finding goes back to several findings in recent years that money doesn't make you happy. Leftists have reasoned from that that they are therefore doing you no harm by taking more of your money in tax.

But in a typically incurious Leftist way, they fail to ask WHY money doesn't generally make you happy. And a large part of the answer is the finding reiterated below: That happiness is a stable, inborn personality trait that varies little no matter WHAT happens to you. In fact, even people who have become paraplegic or quadriplegic through some unfortunate accident usually regain their previous level of happiness after a couple of years

So by Leftist reasoning, they would do us no harm by making us all paraplegics. In other words, the invariability of happiness makes it an inappropriate criterion by which to judge public policy. What people WANT is a far more justifiable and ascertainable criterion

And in any case we have to ask where Leftists get the right to make our decisions for us? It is far more justifiable and humane to say that each person should as far as possible make his own decisions for himself. But Leftist arrogance has no time for that of course. The individual hardly matters to them at all. They know better. They seem to think that their sh*t doesn't stink.

I examine the earlier research and writing in this field at more length here. The final version of the scientific journal article presently being disussed is supposed to be available here but does not yet appear to be online. I therefore follow the popular summary below with the abstract from a working version of the paper. An alternative summary of the paper can be found here


The study of more than 2,500 Americans revealed two variants of a gene that influenced how satisfied – or dissatisfied – people were with their lot. Those born with two long versions of the gene (one is passed down from each parent) were more likely to declare themselves "very satisfied" with life than those who inherited two short versions.

The study marks a tentative step towards explaining the mystery of why some people seem naturally happier than others. "This gives us more insight into the biological mechanisms that influence life satisfaction," said Jan-Emmanuel De Neve, a researcher at the London School of Economics and Political Science. "If you're feeling down, you can say it's your biology telling you life is less rosy that it is," he added.

A greater understanding of happiness genes might in future allow would-be parents to create a child who will be more satisfied with their life.

Happiness is only partly influenced by genetic makeup. Studies in twins suggest that genes account for roughly a third to a half of the variation in happiness between people. It is not yet known how many genes affect how cheerful we are.

De Neve looked at the genetic makeup of 2,574 people selected to be representative of the general population, whose medical histories were recorded for the US National Longitudinal Study of Adolescent Health. Among the records were answers to a question participants were asked in their early 20s about life satisfaction. In response to the question, "How satisfied are you with your life as a whole", they answered either "very satisfied", "satisfied", "neither satisfied or dissatisfied", "dissatisfied" or "very dissatisfied".

Writing in the Journal of Human Genetics, De Neve describes how roughly 40% said they were "very satisfied" with life, and among these, 35.4% had two long variants of the gene and only 19.1% had two short versions. Of those who were "dissatisfied" with life, 26.2% had two long variants of the gene, while 20% had two short versions. That indicates a slight over-representation of the long variants in happier people.

The gene, known as 5-HTT, is involved with the transport of serotonin, a feelgood chemical, in the brain. The longer variant leads to more efficient release and recycling of the neurotransmitter....

A 2009 study by Elaine Fox at the University of Essex suggested that people who carried long versions of the 5-HTT gene had a greater tendency to focus on the positives in life. The "bright side" version of the gene might bolster people's resilience to stressful events, and protect against anxiety, depression and other mental health problems.

Ed Diener, a psychologist at the University of Illinois at Urbana-Champaign and author of the 2008 book, Happiness: Unlocking the Mysteries of Psychological Wealth, said: "We are just beginning to understand the actual genetics of happiness, and how genes might influence brain hormones and other physiology that influence our well-being.

"This exciting work offers insights that one day may help us counter disorders such as depression. Parents one day might have the choice of whether to choose genes that will create a child who is more satisfied with his or her life."

SOURCE
Genes, Economics, and Happiness

By Jan-Emmanuel De Neve et al.

Abstract:

A major finding from research into the sources of subjective well-being is that individuals exhibit a "baseline" level of happiness. We explore the influence of genetic variation by employing a twin design and genetic association study.

We first show that about 33% of the variation in happiness is explained by genes. Next, using two independent data sources, we present evidence that individuals with a transcriptionally more efficient version of the serotonin transporter gene (SLC6A4) report significantly higher levels of life satisfaction.

These results are the first to identify a specific gene that is associated with happiness and suggest that behavioral models benefit from integrating genetic variation.

SOURCE

Friday, April 29, 2011

Motivation and IQ among blacks

A critic has made an important point about my recent brief comment on motivation and IQ: That "acting white" is scorned among many American blacks and that presumably means that they are poorly motivated to do well on tests. And their poor motivation could account for their low average IQ scores. There is undoubtedly some truth in that but not enough to account for the evidence.

Tests are taken in many situations and motivation varies but many situations are ones where motivations are high and blacks do poorly there too. Blacks ALWAYS do poorly, regardless of the situation. Leftist psychologists have for decades now racked their brains trying to find some way to get black average IQ up to white levels and nothing works.

In one experiment, testees were given extra time after the allowed time. The amount of extra time taken was greatest among blacks -- suggesting that their motivation was high. They still did poorly of course.

Further, blacks in Africa and the Caribbean are in a very different situation from American blacks and are often very motivated to do well in any way that might help release them from their grinding poverty. Motivation is not their problem -- and those who manage to get to America or Britain do notably better educationally and otherwise than do blacks born in Britain or America. And in Africa particularly, the average black IQ score is abysmal, much lower even than the scores of American blacks -- presumably because there is around 20% white ancestry among American blacks overall. It is genes, not motivation that matters.

Finally, my critic was apparently unaware that his criticisms are not at all new. They are well-known and well-accounted for among psychometricians. It is in fact an old chestnut that blacks do poorly on IQ tests because of lack of motivation. Such claims have got progressively more weird, however. The latest version of the claim is what Leftist psychologists call "Stereotype threat". The claim is that blacks try less because they fear that their poor results will reflect badly on blacks generally. One would have thought that such fears would cause them to try HARDER but all that is brushed aside. A summary of that research points to large holes in it and concludes "Lack of evidence and grave methodological defects haven't prevented the stereotype threat industry from taking off. Distortions are now pervasive."

NOTE: I cover the above topics more comprehensively here.

Update

I append below Chris Brand's comment on the original study that led to the above post. Chris Brand is a longtime student of IQ and related phenomena

In a mystificatory paper, including no references to Spearman, Burt or Jensen and a totally obscure version of g, published in a journal (Proceedings of the National Academy of Science,*) with no reputation for psychological sophistication and with ‘acknowledgment’ of statistical help to a U. Texas psychologist (Elliot Tucker-Drob), ‘researchers’ Angela Duckworth (U. Pennsylvania) et al. persuaded the ever-environmentally-gullible BBC to claim that IQ was substantially affected by ‘motivation.’

In fact, the authors’ minimally mentioned data did not specify which tests or age-groups were involved; their recordings of ‘test enthusiasm’ would merely have reflected the fact that higher-IQ subjects coped better with testing; their Table 1 clearly showed IQ four times as important as ‘non-intellective traits’ in predicting academic performance; and – despite the BBC’s adulation – the authors themselves concluded:
"It is important not to overstate our conclusions. For all measured outcomes in Study 2, the predictive validity of intelligence remained statistically significant when controlling for the nonintellective traits underlying test motivation. Moreover, the predictive validity of intelligence was significantly stronger than was the predictive validity of test motivation for academic achievement. In addition, both Studies 1 and 2 indicate that test motivation is higher and less variable among participants who are above-average in measured IQ. These findings imply that earning a high IQ score requires high intelligence in addition to high motivation".


Tuesday, April 26, 2011

Some more exegesis

Exegesis is the detailed examination of a text in its context -- usually a scriptural text. I became an exegete of a sort when I was about 13. It was then that I first read the Sermon on the Mount. I was thunderstruck to find that what Jesus taught was nothing like what Christians actually do. Where is the ambiguity in:
"Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth. But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also. And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also. And whosoever shall compel thee to go a mile, go with him twain. Give to him that asketh thee, and from him that would borrow of thee turn not thou away."

Can you get plainer than that? I can't imagine it. And I am still nearly as thunderstruck to this day about the gap between what the Bible says on the one hand and what Christians and Jews do, say and believe on the other hand. One would think that they would long ago have found a book that suited them better.

I still like Christianity as we have it today, however. I attended the Good Friday service at my old Presbyeterian church, for instance. See here. But it is a very poor reflection of the original faith.

I have continued to find exegesis fascinating, however, so I long ago started looking closely at what the rest of the scriptures actually say -- even delving into the original languages in which they were written where that seemed crucial. And over the years I have put up on this blog and on my scripture blog my findings about key doctrines -- including hellfire.

Rather to my amusement, however, I see that the NYT has just weighed in on hellfire. When the NYT is preaching the reality of hell, I feel that I should say a little more about some of the key scriptural texts involved.

Quick background: The word translated as "hell" in many Bibles is in the original Greek "hades", which simply means death or the grave. Translating it as "hell" is a theological statement, not a linguistic one. And knowing that wipes out most of the texts that are usually cited in support of the hellfire doctrine.

A couple of interesting texts remain, however, and today I thought I should look at one of Jesus's prophetic utterances in Matthew 25. An excerpt:
"When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory: And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats: And he shall set the sheep on his right hand, but the goats on the left. Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world ...

Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels. And these shall go away into everlasting punishment: but the righteous into life eternal"

The "everlasting fire" into which the "goats" are cast certainly does sound like a clear formulation of a hellfire doctrine but that impression is partly an effect of a poor translation. The word translated as "punishment" is in Greek "kolasin" and it simply means "cutting off". It is the word a Greek gardener might use to describe the pruning of a tree. So it would be a defensible translation to say that the goats would be cut off and thrown away like the unwanted branch of a tree

So, when properly translated, we see that Christ was, as usual, offering the alternatives of life and death, not heaven and hell -- exactly as he does in the most famous verse in the Bible, John 3:16. The sheep get eternal life and the goats get eternal death. I guess I am a goat!

But where does the "everlasting fire" come in? To see that we have to note that Jesus was speaking figuratively for most of the passage, as he often did. His parables are famous. So is he really going to sit on a throne and muster billions of people on either side of him? If so, he would need to locate himself somewhere around Iran and even then the billions of goats would be crowded for room and many could well fall into the Mediterranean (presuming the throne was facing North).

And Jesus in fact makes it clear that he is aiming at vividness rather than precision when he notes: "as a shepherd divideth his sheep from the goats".

So we have to decipher what is behind the figurative language. We get a clue when we note another passage where he used the same expression. Matthew 18:
"Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire. And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire."

Again, however, we risk being misled by a quite mendacious translation. This is one occasion when the original Greek underlying the translation "hell" is NOT "hades". It is "Gehenna". And Gehenna was simply the municipal incinerator outside Jerusalem where the bodies of criminals were thrown.

So: Bingo! We now have it. We know what image of everlasting fire Jesus had in mind. He had in mind the continuously burning fire of Jerusalem's garbage incinerator. And, needless to say, the bodies thrown into Gehenna don't feel anything. They have simply died and been disposed of in an ignominious way. So both goats and the Devil are simply going to die -- but die in disgrace.

Jesus is however a careful teacher so makes sure we don't get him wrong by adding a plain language summary at the end of the Matthew 25 passage:
"And these shall go away into everlasting cutting off: but the righteous into everlasting life"

So the hellfire doctrine is another pagan borrowing. It is not Biblical.

A couple more points: Note that in the Matthew 25 passage Jesus speaks only of judging the "nations". There is no mention of the dead. So what about the resurrection of the dead and the judgment of them? Resurrection is the hope of an afterlife that is held out in both the Old and New Testaments but it is not mentioned there at all. That again tells us that Jesus was concerned to paint a vivid mental picture rather than make a precise doctrinal statement.

So, although the Bible is in general a very plainspoken book, we have to make sure that the translation is right and be careful not to take the figurative literally. And reading the whole passage is the usual key to that

Finally, the goats are on the LEFT! Did Jesus foresee the world today? (Just joking).

There is an interesting article here which describes some of the divisions in contemporary Christian thought about the nature of heaven and hell.

Friday, April 15, 2011

Do the Scriptures need interpreting?

As an atheist I of course have no religious interest in the scriptures but I was for many years paid a lot of money by a leading Australian university to teach sociology so I hope I may be excused for taking a sociological interest in them.

My interest is very much motivated by the historic power of the Judeo-Christian scriptures. They have been enormously influentual and I like to look at why. And in looking at why it seems important to see exactly what they say. So for a while I ran a daily Scripture blog which pointed out what they actually say -- and observed that what they say is a long way from what Christians generally believe today.

It was the Christianity of the first century that gave the huge initial impetus to the worldwide spead of Chistianity in subsequent centuries so it would seem to be that version of Christianity which is of greatest interest -- rather that the watered-down and paganized version we encounter today. And it is first century Christianity that is recorded in the Bible.

And my Scripture blog gave chapter and verse (as it were) in showing exactly where current Christianity is paganized and watered down from the first century original. And the fact that Christianity still has great influence despite being paganized and watered down is surely further testimony to the great power of the original. Even a little bit of the original Gospel is still helpful to many people.

Something that I have so far neglected to do, however, is to look at the claim made by the Catholic Church and some orthodox Jews (such as the aggressive Mr Kelley) to the effect that the Bible is THEIR book and only they can interpret it correctly. The Protestant Reformation was of course built around rejection of that claim. Most of the early Protestants said that they could read the Bible for themselves perfectly adequately and rejected any need for authoritative or learned interpretation.

I am a product of fundamentalist Protestant culture so that basic Protestant idea seems instinctively right to me. I am however a little saddened when I note that most Protestants talk the talk but don't walk the walk. Most Protestants still accept, for instance the quite mad doctrine of the triune God, which has absolutely no basis in scripture but which revives the doctrines of ancient Egypt rather well. The first person of influence to advocate it was Athanasius, an Egyptian. So I like to see what we find when we do walk the walk.

And it is my contention that the Bible is in fact very straightforward most of the time and that it therefore CAN easily be read and understood by almost everyone -- without any need for guidance from special authorities. But my asserting that is of little consequence unless I can give evidence of it. And I thought that I might today make a small start in that direction by comparing two historic pieces of religious expression. The first:
For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten. Also their love, and their hatred, and their envy, is now perished; neither have they any more a portion for ever in any thing that is done under the sun.... Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest

The second:
Predestination to Life is the everlasting purpose of God, whereby (before the foundations of the world were laid) he hath constantly decreed by his counsel secret to us, to deliver from curse and damnation those whom he hath chosen in Christ out of mankind, and to bring them by Christ to everlasting salvation, as vessels made to honour. Wherefore, they which be endued with so excellent a benefit of God be called according to God's purpose by his Spirit working in due season: they through Grace obey the calling: they be justified freely: they be made sons of God by adoption: they be made like the image of his only-begotten Son Jesus Christ: they walk religiously in good works, and at length, by God's mercy, they attain to everlasting felicity.

As the godly consideration of Predestination, and our Election in Christ, is full of sweet, pleasant, and unspeakable comfort to godly persons, and such as feel in themselves the working of the Spirit of Christ, mortifying the works of the flesh, and their earthly members, and drawing up their mind to high and heavenly things, as well because it doth greatly establish and confirm their faith of eternal Salvation to be enjoyed through Christ, as because it doth fervently kindle their love towards God: So, for curious and carnal persons, lacking the Spirit of Christ, to have continually before their eyes the sentence of God's Predestination, is a most dangerous downfal, whereby the Devil doth thrust them either into desperation, or into wretchlessness of most unclean living, no less perilous than desperation.

Furthermore, we must receive God's promises in such wise, as they be generally set forth to us in holy Scripture: and, in our doings, that Will of God is to be followed, which we have expressly declared unto us in the Word of God.

It is my submission that the first is as clear as crystal and the second is as clear as mud. So what are those passages? The first is from the Bible (Ecclesiastes 9) and the second is from the 39 Articles of Religion of the Church of England. The Bible beats theology any day.

But the Bible is TOO clear for most people. Ecclesiastes could hardly have expressed more plainly and emphatically that when you are dead you are dead: No mention of immortal souls flitting about. So that is when people start scrabbling for "interpretations". They say (for instance) that the Ecclesisstes passage is only talking about the body and that there is some mystical "soul" that lives on as well.

And if people need the comfort of that belief so be it. But the original teaching is clear. The Hebrews of Old Testament times were earth-oriented and the only aferlife they looked forward to was resurrection to life on earth at the time of the coming of the Messiah. And Jesus believed that too: "Thy kingdom come; Thy will be done ON EARTH, as it is in heaven".

So it's not the Bible that needs interpretation; it is the reluctance of people to accept its teachings that gives rise to the need for interpretation.

And the passage above from the 39 articles is an example of that too. It is an attempt to reject the plain words of Ephesians chapter 1 while appearing to accept them. Ephesians says quite plainly that being one of God's chosen ones was "predestined" from "before the foundation of the world", which no doubt seems rather unfair. At the time the Calvinists (mostly Scottish Presbyterians) accepted that but the Anglicans didn't like it, presumably because it made their sacraments look rather superfluous.

And that applies equally well to Jews and Christians. The following command in the Torah (Leviticus 20:13) is crystal clear: "If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be upon them." But Rabbinical teachings have "interpreted" that out of existence too.

Sunday, April 10, 2011

Abuse as a response to threat

As most conservative bloggers can attest, the comments we get on our blogs or via email from Leftists consist almost entirely of a tirade of abuse. I have always thought that the abuse is a sign of a hostile or hating character but perhaps I have underestimated their awareness of their own situation. They know that the facts and logic are against them but cannot let go of their beliefs so rage is their only possible response.

I am moved to that thought by a comment put up in response to my recent post "Is God a racist"?. In the post I addressed once again the contentious question: "Who is a Jew?". The title would, however, I hope, alert anybody to the fact that I was offering a not-very-serious tease. And, to make sure I was not misunderstood, I stated that at the foot of the piece.

Most of the comments I got about it conceded that the piece was thought-provoking but that is all. In one of the places where I posted it, however, I got the following enraged response which consisted of nothing but extended abuse. It said in effect: "I know more than you do so you are wrong" A less persuasive argument would be hard to imagine:
I'm not sure how you got this bee in your bonnet or why this is on an anti-ACLU blog.

You are not dealing with Torah in the original Hebrew or the accompanying Oral Law. There is SO much you don't know about or understand, and are filtering through your X-tian (albeit now atheist) viewpoint. Your sources are from the original via Greek, via Latin, and then into English. You lose a *lot*-- and you don't even know what you don't have. Each of those translations had its own agenda and is probelmatic when compared with the original-- why don't you discuss that?

Give it a rest. Go ahead & do this to the stuff of your tradition (X-tian). You have no idea your lack of foundation to be able to discuss Torah, and you do indeed come off as an anti-semite, despite your rationalizations and protestations.

That is of course exactly the sort of non-argument one would expect of a Leftist. He says nothing to support his assertion that he knows more and gives no detail about where my post might be mistaken. It is pure assertion.

And it is not even good assertion. He asserts that I bypass the original languages of the Bible when in fact I specifically refer to the original Hebrew in discussing the divine name. Readers of my scripture blog will know that I pay great attention to the original Hebrew and Greek texts of the Bible -- though I must confess that I am more at ease with Greek than I am with Hebrew.

So who wrote such a sad effusion? A conservative Jew who uses the rather Portuguese-sounding nickname of "dahozho" [dahozho@yahoo.com] but whose real name is the very Irish-sounding J. Kelley.

My arguments obviously threatened him to the point where he was unable to give an intellectual reply. Why? From the name, I would guess that he is a Jewish convert. Real Jews have a perspective going back a long way so keep their cool with relative ease.

So the polemical incompetence of Mr Kelley suggests to me that maybe Leftists too know that they are on shaky ground when they respond to challenges with abuse.

Update:

Mr Kelley has now replied to the above -- simply repeating his contempt for gentiles who think they can understand the Bible without Jewish theology to guide them!

Friday, April 08, 2011

Brains differ in liberals, conservatives

There is little doubt that liberal and conservative brains do systematically differ. Liberals seem to have a bit missing where caution should be and an extra large bit where hatred resides. But proving that is another matter. The human brain is very complex and even particular parts of it seem to have many functions. The findings below do show that Left/Right brains differ but the detailed interpretation put on the results is just word-play. When does "fear" become "caution", for instance.

And the brain area said to drive "fear" is the amygdala. And associating the amygdala with "fear" is ludicrously simplistic. Other research has been interpreted as showing the same area to be associated with greater "sociability", for instance. So it would be equally logical to say that conservatives are more sociable rather than more fearful.

And the anterior cingulate cortex, which is said to be bigger in Leftists, is usually associated with emotion. So Leftists are more emotional! I won't quarrel with that!

The research below is interesting but hopelessly over-interpreted. All that the interpretations tell you is the politics of those who did the interpreting


EVERYONE knows that liberals and conservatives butt heads when it comes to world views, but scientists have now shown that their brains are actually built differently.

Liberals have more grey matter in a part of the brain associated with understanding complexity, while the conservative brain is bigger in the section related to processing fear, said the study today in Current Biology.

"We found that greater liberalism was associated with increased grey matter volume in the anterior cingulate cortex, whereas greater conservatism was associated with increased volume of the right amygdala," the study said.

Other research has shown greater brain activity in those areas, according to which political views a person holds, but this is the first study to show a physical difference in size in the same regions.

"Previously, some psychological traits were known to be predictive of an individual's political orientation," said Ryota Kanai of the University College London, where the research took place. "Our study now links such personality traits with specific brain structure."

The study was based on 90 "healthy young adults" who reported their political views on a scale of one to five from very liberal to very conservative, then agreed to have their brains scanned.

People with a large amygdala are "more sensitive to disgust" and tend to "respond to threatening situations with more aggression than do liberals and are more sensitive to threatening facial expressions", the study said.

Liberals are linked to larger anterior cingulate cortexes, a region that "monitor(s) uncertainty and conflicts", it said.

"Thus, it is conceivable that individuals with a larger ACC have a higher capacity to tolerate uncertainty and conflicts, allowing them to accept more liberal views."

It remains unclear whether the structural differences cause the divergence in political views, or are the effect of them.

But the central issue in determining political views appears to revolve around fear and how it affects a person.

"Our findings are consistent with the proposal that political orientation is associated with psychological processes for managing fear and uncertainty," the study said.

SOURCE.

The original journal article is here. It regurgitates a lot of other old myths too. But I have already written on them in the journals (e.g. here) so I will not repeat myself here.